In this post the DMNES researchers finish up looking at Old Testament names, and whether they can see evidence of correlation between Protestant influence and the use of these names by men in the Middle Ages. You can read part 1 here and part 2 here.
Manasses: This name, the name of a patriarch and a king of Judah, seems almost designed to ruin all of our hypotheses. It is a relatively obscure Biblical name, and yet we have no 16th C citations of it (yet). Instead, the name was moderately common in France in the 12th and 13th C, with a few examples earlier and a few examples later.
Meshach (entry available in next edition): The second of the three brothers who visited the fiery furnace in the book of Daniel (we saw the first one two posts ago, and the third shows up later in this list), Meshach was spelled Misaac and Mysaac in the Wycliffite Bible of 1395, and the former spelling is also the French spelling; we have one instance of Misaac in Caen in 1563.
Mordechai (entry available in next edition): The name of the father of Esther, we have one example of the name in 16th C France.
Moses (entry available in next edition): Moses wasn’t unheard of in England before the 16th C, its use amongst non-Jews attributable to the popularity of the story of Moses in medieval mystery plays. But in the 16th C, all our examples come from Protestant contexts, with one exception — a Swedish citation of Moisze in 1582. Was this Moisze a Jew? Was he a Protestant? Neither? Who knows!
Nathan: The name of a number of Old Testament characters, we have one example of Nathan in 16th C England.
Noah: Bardsley notes (p. 35) that this name was used in England prior to the Reformation as a result of the medieval mystery plays, but we have not yet collected any English examples. The two examples from 16th C Caen clearly reflect the pattern under investigation.
Sampson: This name was moderately common in France and English in the 12th C, due in part to the 6th C Welsh Saint Sampson who travelled from Wales to Brittany. After a period of reduced use, the name shows up again at the end of the 16th C.
Samuel: The name of the eponymous character of two OT books, Samuel was quite popular among Jews, and the 12th C examples of the name in England that we have are likely borne by Jews. The name experienced a resurgence in French, Dutch, and English contexts in the 16th C.
Shadrach: The third brother from the fiery furnace, our single example of this name was not identified as such until we researched how the name shows up in early vernacular Bible. In the Wycliffite Bible of 1395, the name is spelled Sidrac, which our identifictation of the 1583 English citation of Sidrack that we have certain.
Solomon: The son of King David and author of the Proverbs and some of the Psalms, his name was nearly as popular as his father’s name throughout the Middle Ages; in comparison with other Old Testament names, this name saw a reduction in use in England in the 16th C.
Uriah: The name of a number of minor OT characters, this name was spelled in a variety of ways — Urie, Vrie, and Vrye in the Wycliffite Bible, and Ury, Urye, and Urias (like Josias and Elias that we’ve seen earlier) in 16th C England.
Zachary: This name could be treated as either an OT or a NT name, since it shows up in both, the name of a prophet in the former and the father of John the Baptist in the latter. This name was not exclusive to the 16th C, and what is most curious about it is not when and where it was used, but how it was spelled when it was! The early medieval form in England dropped the Z-, leading to Latin spellings such as Acharias and Middle English spellings such as Acris. Not many names have variants at both the beginning and the end of the alphabet!
With this they’ve come to the end of our tour of the influence of the Old Testament on men’s names in Protestant contexts. Next up: The New Testament!