Sunday, May 24, 2026

VI International Conference “Ethnolinguistics. Onomastics. Etymology” dedicated to the 100th anniversary of Prof. Aleksander Matveev (1926–2010)

AI-generated illustration, no official poster
 From 24 to 27 September 2026, Yekaterinburg will host the VI International Scientific Conference “Ethnolinguistics. Onomastics. Etymology.” Organized by the Department of Russian Language, General Linguistics, and Speech Communication of Ural Federal University together with the V. V. Vinogradov Russian Language Institute and the Institute of Slavic Studies of the Russian Academy of Sciences, with the participation of the International Committee of Slavists’ commissions on ethnolinguistics and etymology, the meeting promises to be one of the major Slavic-language events of the year in historical linguistics and name studies. According to the conference announcement, the 2026 edition is dedicated to the 100th anniversary of Prof. Aleksander Matveev (1926–2010), one of the central figures in modern Russian toponomastics.

That anniversary alone would make the meeting notable. But the conference matters for a second reason as well: it belongs to a well-established scholarly series. The 2022 fifth conference in Yekaterinburg brought together more than a hundred participants and addressed a broad range of questions in ethnolinguistics, onomastics, and etymology, especially where these fields intersect with folklore, cultural semantics, dialectology, and historical reconstruction. The published proceedings and reviews of the 2019 and 2022 meetings show that this is not a narrow specialist gathering, but a forum where the study of names, words, and cultural traditions is treated as a connected intellectual enterprise.

The dedication to A. K. Matveev gives the 2026 conference particular depth. Matveev was not simply an eminent linguist; he was one of the architects of the Ural school of onomastics and a foundational scholar in Russian toponymy, etymology, dialectology, and language-contact studies. Sources on his legacy consistently stress his work on substrate toponymy of the Russian North, on the linguistic reconstruction of older ethnic and settlement histories, and on the importance of geographical names as evidence for deep historical processes. He also helped shape the institutional side of the field, serving as the first editor-in-chief of Voprosy onomastiki (Problems of Onomastics), today one of the leading journals in the discipline.

Why is this important now? Because Matveev’s work reminds us that names are not superficial labels. In his scholarly practice, place names were evidence: they preserved traces of migration, contact, settlement, vanished languages, and older cultural landscapes. That perspective remains highly relevant today, especially at a moment when onomastics is increasingly dialoguing with ethnolinguistics, digital humanities, regional history, anthropology, and memory studies. A conference that explicitly joins ethnolinguistics, onomastics, and etymology is therefore not merely commemorative; it reaffirms a research model in which words and names are studied together, in history and in living tradition.

The very structure of the conference theme is significant. Ethnolinguistics asks how language encodes traditional worldviews and cultural knowledge. Onomastics studies proper names and naming systems. Etymology investigates origins, historical development, and semantic change. In Matveev’s scholarship, these were never isolated domains. The aims and scope of Problems of Onomastics still reflect that broader vision, explicitly placing onomastics at the crossroads of history, archaeology, ethnology, geography, anthropology, ethnolinguistics, and etymology. That interdisciplinarity is one reason why the Yekaterinburg conference series has become so important: it provides a shared space for scholars who might otherwise meet in separate disciplinary forums.

The conference is also important because of where it takes place. Yekaterinburg is not just a convenient venue; it is one of the historical centers of Russian onomastic scholarship. Matveev’s name is inseparable from the Ural region, from its toponymy, from its field traditions, and from the institutional development of name studies there. His work on Ural geographical names, including the major dictionary Geographical Names of the Urals, helped establish regional onomastics as a field of broad historical significance rather than local antiquarianism. A centenary conference in Yekaterinburg therefore has a strong symbolic logic: it returns the field to one of its most productive intellectual homes.

For onomasts in particular, the 2026 meeting deserves close attention. The conference announcement emphasizes historical language and folk linguistic tradition, as well as theoretical and methodological questions. That combination is promising. Too often, contemporary onomastic work is split between rich empirical material on one side and abstract theory on the other. The Yekaterinburg series has shown that it is possible to keep both together: detailed studies of names, naming motivation, and etymological development can coexist with broader reflection on method, semantic reconstruction, and cultural interpretation. The review of the 2022 proceedings explicitly notes the strong attention paid to linguocultural perspectives and semantic reconstruction based on ethnolinguistic data.

In this sense, the upcoming conference is important not only as a tribute to a major scholar, but also as a reminder of what serious name studies can be. It can be philological without being narrow, regional without being provincial, and historical without losing contact with contemporary theory. A. K. Matveev’s centenary offers an ideal occasion to revisit that model. For anyone interested in Slavic onomastics, substrate toponymy, language contact, folk semantics, or the deeper cultural life of names, this conference should be watched closely.

The conference timeline also shows that the event is now entering its final preparatory stage. Registration closed on 1 December, the deadline for abstracts/annotations passed on 1 March, and the submission of articles and other materials ended on 18 May. With the conference itself scheduled for 24–27 September 2026, it is therefore no longer possible to submit new proposals. Even so, the meeting remains highly significant to follow, not least because of its dedication to the 100th anniversary of Aleksander K. Matveev and the strong scholarly program it is expected to bring together. For those unable to participate as speakers, it is still very much an event worth watching closely.


К столетию А. К. Матвеева: почему конференция 2026 года «Этнолингвистика. Ономастика. Этимология» имеет особое значение

С 24 по 27 сентября 2026 года в Екатеринбурге состоится VI Международная научная конференция «Этнолингвистика. Ономастика. Этимология». Организаторами выступают кафедра русского языка, общего языкознания и речевой коммуникации Уральского федерального университета, Институт русского языка им. В. В. Виноградова РАН и Институт славяноведения РАН при участии комиссий по этнолингвистике и этимологии Международного комитета славистов. Эта встреча обещает стать одним из заметных событий года в области исторической лингвистики и ономастики. Согласно объявлению конференции, форум 2026 года посвящён 100-летию со дня рождения профессора Александра Константиновича Матвеева (1926–2010) — одной из ключевых фигур современной российской топономастики.

Уже сам юбилей делает это событие значимым. Однако важность конференции определяется не только мемориальным поводом. Она является частью устойчивой научной серии. Пятая конференция, прошедшая в Екатеринбурге в 2022 году, собрала более ста участников и охватила широкий круг вопросов этнолингвистики, ономастики и этимологии, особенно в тех случаях, где эти области пересекаются с фольклором, культурной семантикой, диалектологией и исторической реконструкцией. Опубликованные материалы и обзоры конференций 2019 и 2022 годов показывают, что речь идёт не об узкоспециализированном собрании, а о форуме, где изучение имён, слов и культурных традиций рассматривается как единое интеллектуальное пространство.

Посвящение конференции памяти А. К. Матвеева придаёт ей особую глубину. Матвеев был не просто выдающимся лингвистом; он был одним из создателей уральской ономастической школы и основополагающей фигурой в исследованиях русской топонимии, этимологии, диалектологии и языковых контактов. В работах, посвящённых его наследию, постоянно подчёркивается его вклад в изучение субстратной топонимии Русского Севера, в лингвистическую реконструкцию древних этнических и поселенческих процессов, а также в понимание географических названий как свидетельств глубинной истории. Он сыграл важную роль и в институциональном развитии дисциплины, став первым главным редактором журнала «Вопросы ономастики», который сегодня является одним из ведущих изданий в этой области.

Почему это важно сегодня? Потому что труды Матвеева напоминают нам: имена — это не поверхностные ярлыки. В его научной практике топонимы выступали как исторические свидетельства: они сохраняли следы миграций, контактов, расселения, исчезнувших языков и древних культурных ландшафтов. Этот подход остаётся особенно актуальным в наше время, когда ономастика всё активнее взаимодействует с этнолингвистикой, цифровыми гуманитарными науками, региональной историей, антропологией и исследованиями памяти. Конференция, объединяющая этнолингвистику, ономастику и этимологию, поэтому является не только юбилейным мероприятием, но и подтверждением исследовательской модели, в которой слова и имена изучаются вместе — в истории и в живой традиции.

Значима и сама структура заявленной тематики конференции. Этнолингвистика исследует, как язык отражает традиционные представления и культурное знание. Ономастика изучает имена собственные и системы именования. Этимология обращается к происхождению слов, их историческому развитию и семантическим изменениям. В научном наследии Матвеева эти области никогда не существовали изолированно. Более того, цели и проблематика журнала «Вопросы ономастики» и сегодня отражают этот широкий взгляд, помещая ономастику на пересечении истории, археологии, этнологии, географии, антропологии, этнолингвистики и этимологии. Именно такая междисциплинарность делает екатеринбургскую конференционную серию особенно важной: она создаёт общее пространство для исследователей, которые в других обстоятельствах могли бы встречаться лишь на отдельных дисциплинарных площадках.

Важен и сам город проведения конференции. Екатеринбург — не просто удобная площадка, а один из исторических центров российской ономастической науки. Имя Матвеева неотделимо от Урала, его топонимии, полевых традиций и институционального развития ономастики. Его исследования уральских географических названий, включая крупный словарь «Географические названия Урала», помогли утвердить региональную ономастику не как местное краеведческое занятие, а как область широкого исторического значения. Поэтому проведение юбилейной конференции именно в Екатеринбурге имеет очевидную символическую логику: оно возвращает дисциплину к одному из её наиболее продуктивных интеллектуальных центров.

Для ономастов встреча 2026 года заслуживает особого внимания. В объявлении конференции подчёркивается интерес к истории языка и народной языковой традиции, а также к теоретико-методологическим вопросам. Такое сочетание особенно перспективно. Слишком часто современная ономастика оказывается разделённой между богатым эмпирическим материалом, с одной стороны, и абстрактной теорией — с другой. Екатеринбургская серия показывает, что эти направления могут и должны соединяться: конкретные исследования имён, мотивации именования и этимологического развития могут сосуществовать с более широкими размышлениями о методе, семантической реконструкции и культурной интерпретации.

В этом смысле предстоящая конференция важна не только как дань памяти крупному учёному, но и как напоминание о том, какой может быть серьёзная ономастика. Она может быть филологической, не становясь узкой; региональной, не превращаясь в провинциальную; исторической, не теряя связи с современной теорией. Столетие А. К. Матвеева даёт прекрасный повод вновь обратиться к этой научной модели. Для всех, кто интересуется славянской ономастикой, субстратной топонимией, языковыми контактами, народной семантикой или глубинной культурной жизнью имён, за этой конференцией стоит внимательно следить.

Хронология конференции показывает, что мероприятие уже вступило в заключительный этап подготовки. Регистрация завершилась 1 декабря, срок подачи тезисов/аннотаций истёк 1 марта, а приём статей и других материалов завершился 18 мая. Поскольку сама конференция запланирована на 24–27 сентября 2026 года, подача новых заявок уже невозможна. Тем не менее эта встреча остаётся чрезвычайно значимой для научного сообщества — прежде всего благодаря посвящению 100-летию Александра Константиновича Матвеева и ожидаемой насыщенной исследовательской программе. Для тех, кто уже не сможет принять участие в качестве докладчика, конференция всё равно остаётся событием, за которым стоит внимательно наблюдать.

Thursday, May 21, 2026

Andorra Hosted the 51st Col·loqui de la Societat d’Onomàstica: A Welcome Recognition of Names as Cultural Memory

For the first time since the Societat d’Onomàstica was founded in 1980, its annual colloquium was held in Andorra, at La Valireta in Encamp, in May 8 - 10, 2026. The event brought together around forty specialists from across the Catalan-speaking territories and featured about twenty papers and communications on Pyrenean toponymy and anthroponymy, hydronymy, mountain relief, and related topics at the crossroads of linguistics, history, geography, and fieldwork.


This choice of venue was more than symbolic. As Andorra’s minister of Culture, Youth and Sports, Mònica Bonell, noted at the opening, Andorra is “a country of mountains, valleys, rivers and ancient paths,” and place names are one of the ways in which collective memory is preserved. She also stressed that toponymy does not merely describe landscape; it also encodes the histories, languages, and cultures that have shaped the Pyrenees over centuries. That framing is entirely convincing. In a mountainous territory such as Andorra, names are not secondary labels attached to space after the fact. They are part of the historical texture of the land itself.

The programme appears to have been particularly well balanced. It included work on the evolution of Andorran place names, modern and contemporary Andorran surnames, Pyrenean relief terminology, hydronymy, and even onomastics in Catalan Sign Language, before closing with a toponymic field excursion to the Coll de la Botella guided by the geologist Xavier Planas Batlle. That last element is especially noteworthy: onomastics is at its best when scholarship returns to the terrain itself, where names can be studied not only as textual data but also as lived, spatial knowledge.

Jordi Pasques’s accompanying opinion piece, “Ús i desús de la toponímia,” sharpened the broader significance of the event. He presented the colloquium not simply as an academic meeting but as a timely reminder that names of places and persons deserve active care. His text argues that the study of names has long depended on the dedication of scholars, teachers, historians, hikers, and local knowledge-bearers, and he explicitly hopes that the Encamp colloquium will dignify the everyday use of toponyms, awaken curiosity, and open the door to new researchers. Especially compelling is his warning that technological distractions, superficiality, and careless usage in parts of the media contribute to the erosion of place names; once they fall out of use, they risk being swept away together with the relationships that tie people to their surroundings.

In that sense, the Andorran colloquium deserves to be seen as more than a successful conference. It was also a public statement that onomastics matters. The event linked rigorous scholarship with cultural responsibility: names are not antiquarian curiosities, but living repositories of memory, orientation, identity, and attachment. Bringing the Societat d’Onomàstica to Andorra for the first time was therefore not only a deserved recognition of the country’s linguistic and topographic richness, but also an invitation to take names more seriously in everyday life.


Español

Andorra acoge el 51.º Col·loqui de la Societat d’Onomàstica: una valiosa reivindicación de los nombres como memoria cultural

Por primera vez desde la creación de la Societat d’Onomàstica en 1980, su coloquio se celebró en Andorra, concretamente en La Valireta de Encamp. El encuentro reunió a una cuarentena de especialistas procedentes de diversos territorios de habla catalana e incluyó una veintena de ponencias y comunicaciones sobre toponimia y antroponimia pirenaicas, hidronimia, relieve positivo y otros temas situados en la intersección entre lingüística, historia, geografía y trabajo de campo.


La elección de Andorra como sede tuvo un valor simbólico evidente. En la inauguración, la ministra de Cultura, Juventud y Deportes, Mònica Bonell, subrayó que Andorra es “un país de montaña, de valles, de ríos y de caminos antiguos”, donde los nombres de lugar son también una forma de preservar la memoria colectiva. Añadió, además, que los topónimos no solo explican el paisaje, sino también la historia, las lenguas y las culturas que han configurado el Pirineo a lo largo de los siglos. Esa idea resulta plenamente convincente. En un territorio como Andorra, los nombres no son adornos ni simples etiquetas administrativas: forman parte de la propia sustancia histórica del espacio.

El programa parece haber estado especialmente bien concebido. Incluyó contribuciones sobre la evolución de los nombres de lugar en Andorra, los apellidos andorranos modernos y contemporáneos, la toponimia del relieve pirenaico, la hidronimia e incluso la onomástica en la lengua de signos catalana. El coloquio concluyó con una excursión toponímica al Coll de la Botella guiada por el geólogo andorrano Xavier Planas Batlle. Este cierre merece una mención especial, porque recuerda que la onomástica alcanza una de sus dimensiones más fértiles cuando vuelve al terreno y estudia los nombres no solo como datos escritos, sino también como conocimiento espacial vivido.

La tribuna de Jordi Pasques, “Ús i desús de la toponímia”, reforzó muy bien la dimensión cultural del evento. Su texto presenta el coloquio no solo como una cita académica, sino como una oportunidad para dignificar el uso cotidiano de los topónimos, despertar la curiosidad y abrir camino a nuevos estudiosos. Pasques recuerda además que la onomástica se ha sostenido gracias a la labor de filólogos, historiadores, profesores, excursionistas y otras personas movidas por la curiosidad y el compromiso con el territorio. Especialmente acertada es su advertencia de que las distracciones tecnológicas, la superficialidad y el descuido en algunos medios de comunicación contribuyen al desuso de los topónimos; cuando dejan de emplearse, se debilita también la relación afectiva y cultural entre las personas y su entorno.

Por todo ello, el coloquio celebrado en Encamp merece una valoración muy positiva. No fue únicamente una reunión científica exitosa, sino también una afirmación pública de que la onomástica importa. El encuentro mostró que los nombres son depósitos vivos de memoria, identidad, orientación y pertenencia. Que Andorra haya acogido por primera vez este coloquio no solo reconoce la riqueza lingüística y toponímica del país, sino que también invita a mirar con más atención los nombres que usamos cada día.

Wednesday, May 20, 2026

Alain Monney (1951–2026) : Quand les noms de lieux deviennent écriture

Alain Monney : l'artiste qui écrivait avec la géographie

22 janvier 2026 — Genève perd une de ses figures les plus libres et singulières.


Alain Monney est né le 12 décembre 1951 à Carouge, dans le canton de Genève. Il s'est éteint le 22 janvier 2026, à l'âge de 74 ans, après deux ans de lutte contre une tumeur au cerveau. Musicien, comédien, scénariste, homme de radio et de télévision, auteur pour enfants, artiste visuel : difficile de glisser Monney dans une seule case. Mais derrière toutes ces facettes se cachait une obsession discrète et profonde - celle des noms de lieux, de la toponymie comme matière première d'une œuvre à nulle autre pareille.


L'œuvre graphique : la toponymie comme matière première

C'est à partir du milieu des années 1990 qu'Alain Monney commence à développer une œuvre visuelle et plastique dans laquelle la toponymie occupe une place centrale.

En 1995, lors d'une première exposition à la Galerie Marianne Brand à Carouge, il présente dix topographies muettes : des cartes routières imaginaires, inventées de toutes pièces, tracées à l'encre, mais entièrement dépourvues de tout nom de lieu. Ces cartes représentent un monde vierge de toute civilisation, un espace sans langage, sans histoire - une absence de toponymie qui devient, paradoxalement, un commentaire sur l'importance des noms dans notre rapport au territoire.

En 2002, il renverse le procédé avec 50 îles parlantes en couleurs : 50 dessins d'îles fictives où surgissent des noms de régions et de lieux. Ici, c'est l'intervention du langage toponymique qui crée l'histoire, donne une identité à des terres qui n'existent pas. Les noms précèdent la réalité.


Le balisage sauvage : marcher pour écrire

À partir de 2003, Alain Monney passe à l'action sur le terrain. Il fixe illicitement des signalisations sur les routes et les sentiers - sur les poteaux télégraphiques, l'écorce des arbres, les abribus, les bancs publics - sans demande ni autorisation : c'est le balisage sauvage.

Sa première œuvre balisée, 8 chevilles en France et une en Suisse, consiste en neuf smileys en laiton scellés dans le sol à travers la France et la Suisse. Vus d'avion, ils forment eux-mêmes un grand smiley de 600 kilomètres d'envergure.


Le stepwriting : l'alphabet toponymique français

C'est avec l'œuvre De Hâ (40) à Cède (32), débutée en 2006, qu'Alain Monney place la toponymie au cœur absolu de sa pratique artistique. Il répertorie des villages, hameaux et lieux-dits dont les noms sonnent phonétiquement comme les lettres de l'alphabet français :

  • (dans les Landes, département 40) → la lettre « A »
  • Bex (canton de Vaud, Suisse) → la lettre « B »
  • Cée (dans l'Allier) / Cède (dans le Gers, département 32) → la lettre « C »
  • Et ainsi de suite jusqu'à la lettre Z...

Ce travail aboutit en 2007 à la publication, aux éditions HeyJoe, de l'ouvrage fondateur : Introduction à l'écriture poduscrite suivie d'un alphabet toponymique français à l'usage des stepwriters. Monney y expose les principes d'une discipline qu'il nomme le stepwriting (ou écriture poduscrite) : en marchant d'un lieu-dit à un autre, dont les noms forment successivement les lettres d'un mot, le marcheur devient auteur. Il se transforme, pas après pas, en une « marchine à écrire ».

L'alphabet toponymique y est quasi exhaustif : chaque lettre est associée à un ou plusieurs noms de lieux réels du territoire français. La toponymie cesse d'être un simple outil de géographie pour devenir un système d'écriture à part entière, ancré dans la chair du paysage.

Plusieurs œuvres naissent de cette pratique : Avec Li (2007), IGN (2007), Les Tontons atomiques (2009).


Le géotag : dessiner avec les chemins

En 2009, Alain Monney invente le géotag - une forme inédite d'art territorial. Il s'agit d'un dessin tracé non pas sur du papier, mais en empruntant d'une seule traite routes, ponts, chemins et sentiers existants autour d'une localité choisie, le nom de la localité donnant son titre à l'œuvre. Le premier géotag, intitulé L'Oiseau, est balisé en mai 2009 près de Tramayes, en Saône-et-Loire. Le nom du lieu engendre le dessin, ou le dessin révèle le lieu : encore une fois, la toponymie est le point de départ.


La consécration et les dernières années

En 2019, les éditions Faim de Siècle publient Le Baliseur Sauvage, ouvrage consacré à l'ensemble de son travail artistique.

En 2021, malgré la maladie, Monney remonte sur scène pour une série de concerts-lectures.

En 2024 paraît son dernier livre, Un Chevreuil en chemise d'été (ou Jimi et autres brèves de vie), aux Éditions du Chien Jaune - un recueil de textes brefs évoquant son enfance dans le quartier des Acacias à Genève, dans les années 1950–1960, mêlant humour, poésie et mémoire.

Père de trois enfants - deux filles et un garçon -, Alain Monney laisse derrière lui une œuvre inclassable, où la carte routière, le nom de hameau et le pas du marcheur se rejoignent pour former une littérature unique.


Bibliographie sélective

  • Padygros stories - Éditions de l'Aire
  • M. Plume se réveille et autres livres pour enfants (8 titres) - Éditions Hatier, ill. Jean-François Barbier
  • De Hâ (40) à Cède (32) : Introduction à l'écriture poduscrite suivie d'un alphabet toponymique français à l'usage des stepwriters - Éditions HeyJoe, 2007
  • Le Baliseur Sauvage - Éditions Faim de Siècle, 2019
  • Un Chevreuil en chemise d'été — Les Éditions du Chien Jaune, 2024



Alain Monney: The Artist Who Wrote with Geography

22 January 2026 - Geneva loses one of its most singular and free-spirited figures.


Alain Monney was born on 12 December 1951 in Carouge, in the canton of Geneva. He passed away on 22 January 2026, aged 74, after a two-year struggle with a brain tumour. Musician, comedian, screenwriter, radio and television personality, children's author, visual artist - it is hard to pin Monney down to a single category. But behind all these facets lay a quiet, deep obsession: that of place names, of toponymy as the raw material of an artistic practice unlike any other.


Visual Art: Toponymy as Raw Material

From the mid-1990s onwards, Alain Monney developed a visual and plastic artistic practice in which toponymy - the study and use of place names - held a central role.

In 1995, at his first exhibition at the Galerie Marianne Brand in Carouge, he presented ten mute topographies: imaginary road maps, invented from scratch and drawn in ink, but completely devoid of any place name. These maps depicted a world untouched by civilisation, a space without language, without history. The absence of toponymy became, paradoxically, a meditation on how deeply names shape our relationship to territory.

In 2002, he reversed the approach with 50 Speaking Islands in Colour: 50 drawings of fictional islands onto which names of regions and places were inscribed. Here, it was the intrusion of toponymic language that created history and gave identity to lands that did not exist. Names preceded reality.


Wild Waymarking: Walking to Write

From 2003, Monney took his practice outdoors. He began illegally affixing signposts along roads and paths - on telegraph poles, tree bark, bus shelters, public benches - without permission: what he called balisage sauvage (wild waymarking).

His first waymarked work, 8 Pegs in France and One in Switzerland, consisted of nine brass smiley faces sealed into the ground at various points across France and Switzerland. Viewed from the air, their positions together formed a single giant smiley face spanning 600 kilometres.


The Stepwriting Alphabet: Toponymy as Writing System

With the work De Hâ (40) à Cède (32), begun in 2006, Monney placed toponymy at the very heart of his artistic practice. He catalogued villages, hamlets and named rural localities (lieux-dits) whose names, when spoken aloud, sounded like the letters of the French alphabet:

  • (in the Landes département, no. 40) → the letter "A"
  • Bex (canton of Vaud, Switzerland) → the letter "B"
  • Cée (in the Allier) / Cède (in the Gers, département 32) → the letter "C"
  • And so on through to the letter Z…

This work culminated in 2007 with the publication, by Éditions HeyJoe, of the foundational book: Introduction à l'écriture poduscrite suivie d'un alphabet toponymique français à l'usage des stepwriters (Introduction to Poduscript Writing, Followed by a French Toponymic Alphabet for Stepwriters). In it, Monney laid out the principles of a discipline he called stepwriting (or écriture poduscrite): by walking from one named place to another, with successive place names forming the letters of a word, the walker becomes an author. Step by step, the wanderer is transformed into a patient "walking typewriter".

The toponymic alphabet compiled in the book is near-exhaustive: each letter is associated with one or more real place names on the French map. Toponymy ceases to be a mere tool of geography and becomes a writing system in its own right - rooted in the actual flesh of the landscape.

Several artworks grew from this practice: Avec Li (2007), IGN (2007), Les Tontons atomiques (2009).


The Geotag: Drawing with Paths

In 2009, Monney invented the geotag - a new form of territorial art. Rather than drawing on paper, a geotag is traced in a single unbroken line using existing roads, bridges, paths and footpaths around a chosen locality, with the name of that locality providing the work's title. The first geotag, titled L'Oiseau (The Bird), was waymarked in May 2009 near Tramayes, in the Saône-et-Loire department. The place name generates the drawing - or the drawing reveals the place. Once again, toponymy is the point of departure.


Recognition and Final Years

In 2019, Éditions Faim de Siècle published Le Baliseur Sauvage (The Wild Waymarker), a book dedicated to his artistic work in its entirety.

In 2021, despite illness, Monney returned to the stage for a series of concert-readings.

In 2024, his final book appeared: Un Chevreuil en chemise d'été (ou Jimi et autres brèves de vie) (A Roe Deer in a Summer Shirt), published by Les Éditions du Chien Jaune — a collection of short texts evoking his childhood in the Acacias neighbourhood of Geneva in the 1950s and 1960s, blending humour, poetry and memory.

Father of three children - two daughters and a son - Alain Monney leaves behind a body of work that defies classification: one in which the road map, the hamlet's name, and the walker's footstep converge to form a literature entirely his own.


Selected Bibliography

  • Padygros stories — Éditions de l'Aire
  • M. Plume se réveille and seven other children's books — Éditions Hatier, ill. Jean-François Barbier
  • De Hâ (40) à Cède (32) : Introduction à l'écriture poduscrite suivie d'un alphabet toponymique français à l'usage des stepwriters — Éditions HeyJoe, 2007
  • Le Baliseur Sauvage — Éditions Faim de Siècle, 2019
  • Un Chevreuil en chemise d'été — Les Éditions du Chien Jaune, 2024

Sources: Wikipedia (fr), RTS, RFJ, Le Matin, Le Temps, al-mo.ch

Monday, May 18, 2026

China’s “Talk about Hundred Surnames, Celebrate Chinese New Year 2026” Campaign

 During the 2026 Spring Festival travel season, several Chinese media outlets reported on a public surname-culture initiative titled “话百家姓,过中国年” - literally, “Talk about the Hundred Surnames, Celebrate Chinese New Year.” The campaign used one of the most familiar elements of Chinese anthroponymy - the family name - as a way to connect New Year travel, family memory, regional origin, and cultural identity.



The initiative was especially visible in transport spaces: railway stations, ports, and flights. This setting was symbolically important. The Spring Festival travel period is one of the largest annual movements of people in China, and the campaign placed surnames directly in the context of return, mobility, and family reunion. At Xiamen railway station, for example, a special surname-rubbing experience area was set up. Travellers could look for their surname, make a rubbing or printed surname postcard, and receive surname-themed New Year items such as lucky bags, postcards, and Spring Festival couplets. One Taiwanese participant, Xie Ruifeng from Kaohsiung, used the occasion to speak about his ancestral connection to Nan’an, Quanzhou, Fujian, and about the historical memory attached to the surname Xie.

The same campaign appeared in other railway settings. At Fuzhou South Station, the event combined surname culture with traditional New Year practices. Travellers could take part in Hundred Surnames rubbing, calligraphy, lantern riddles, and the making or receiving of surname-themed red envelopes. The station reportedly distributed 1,000 Hundred Surnames themed red envelopes, and an exhibition panel on the oracle-bone origins of surname characters introduced visitors to the graphic and historical development of Chinese surnames.

In Guangzhou South Station, the campaign took a more calligraphic form. On 6 February 2026, a “Talk about Hundred Surnames, Celebrate Chinese New Year” activity was held in the waiting hall, where 23 calligraphers wrote New Year blessings, Spring Festival couplets, and the character for travellers. The event was organized by the literary and art federation of China Railway Guangzhou Group and took place during a period when Guangzhou South Station expected nearly 297,000 passengers on that day.

The campaign also moved into the air. Xiamen Airlines turned some flights into surname-culture themed spaces, including routes from Xiamen to Taipei, Beijing, Singapore, and Kuala Lumpur. Cabin decorations, red envelopes, bookmarks, and surname-themed interactions transformed the aircraft into a temporary site of onomastic heritage promotion. A similar example was reported on cross-Strait flights, where passengers exchanged blessings based on their surnames: for instance, “My surname is Huang, I wish everyone fei huang teng da,” using the auspicious idiom associated with success; or “My surname is Zheng, I wish everyone a bright future.”

From an onomastic point of view, the campaign is noteworthy because it did not present surnames merely as decorative labels. It turned them into public cultural objects: people searched for them, printed them, displayed them, discussed their origins, and connected them with migration stories. The surname Xie, for instance, was linked in reports to ancestral memory and historical figures; the surname Chen appeared in stories of cross-Strait encounters; and common surnames became the basis for personalized greetings, calligraphy, and New Year gifts.

The campaign also shows how surname culture can be combined with different media and practices: rubbing, calligraphy, paper-cutting, red envelopes, postcards, exhibition panels, songs, and digital interaction. Some reports also mention an interactive “Chinese Surname Origin” H5 platform, through which participants could scan a code and explore the origin of their surname and related migration routes. This digital component suggests an interesting movement from traditional genealogy toward popular, mobile, and platform-based surname heritage.

At the same time, the initiative clearly had a broader cultural and political framing. Many reports emphasized shared roots, family origin, cross-Strait kinship, and Chinese cultural identity, especially in relation to Taiwan. For researchers of names, this makes the campaign an important example of how anthroponymy can enter public culture: surnames become tools of heritage-making, emotional communication, identity-building, and symbolic connection across regions.

In this sense, “话百家姓,过中国年” was more than a festive activity. It was a public onomastic campaign in which surnames were placed at the intersection of mobility, memory, genealogy, and cultural belonging. For contemporary name studies, it offers a concrete example of how personal names — especially family names — can be mobilized as living cultural heritage in everyday public space.

Burkina Faso : une campagne pour promouvoir les prénoms locaux

 Le 9 mai 2026, le mouvement Culture-Action a lancé à Ouagadougou une campagne de promotion des prénoms locaux. L’initiative, portée par l’onomasticien traditionnel Vèneg-b-yam H. Ka-Boré, vise à encourager la réhabilitation des prénoms issus des langues et traditions locales, en particulier mossé, dans le contexte de la Journée des coutumes et traditions et du Mois du patrimoine.

L’Onomasticien traditionnel Vèneg-b-yam H. Ka-Boré : «L’objectif de cette initiative est de remplacer les prénoms d’origine étrangère par des appellations authentiques issues des langues et traditions locales».

Selon les organisateurs, le prénom constitue un élément central de l’identité personnelle, culturelle et spirituelle. La campagne invite ainsi les citoyens à renouer avec leurs racines en choisissant des appellations locales plutôt que des prénoms d’origine étrangère. Le processus proposé comprend plusieurs étapes : une fiche de renseignement, un entretien avec un spécialiste en onomastique, puis une validation symbolique par un rituel traditionnel.

L’événement, organisé sur le site historique de Komber-Pademba, un bois sacré situé dans le quartier Zogona, a également souligné la dimension communautaire et immatérielle du patrimoine. Au-delà des monuments et des lieux historiques, les noms, les langues et les pratiques culturelles apparaissent ici comme des formes essentielles de mémoire collective.

Pour les études onomastiques, cette initiative offre un exemple important de revendication nominale et de patrimonialisation des prénoms. Elle montre comment les noms personnels peuvent devenir des instruments de transmission culturelle, de réaffirmation identitaire et de débat sur la souveraineté symbolique.


English

Burkina Faso: A Campaign to Promote Local Given Names

On 9 May 2026, the Culture-Action movement launched a campaign in Ouagadougou to promote local given names. The initiative, led by traditional onomastician Vèneg-b-yam H. Ka-Boré, seeks to encourage the rehabilitation of names rooted in local languages and traditions, especially Mossi names, in connection with the Day of Customs and Traditions and the Heritage Month.

According to the organizers, a given name is a key marker of personal, cultural, and spiritual identity. The campaign encourages citizens to reconnect with their cultural roots by choosing local names instead of names of foreign origin. The proposed process includes filling out an information form, an interview with an onomastic specialist, and symbolic validation through a traditional ritual.

The launch took place at the historic site of Komber-Pademba, a sacred grove in the Zogona district of Ouagadougou. The event highlighted the community-based and intangible dimension of cultural heritage: names, languages, and cultural practices are presented not only as personal choices, but also as elements of collective memory.

From an onomastic perspective, this initiative is a noteworthy example of name reclamation and the heritagization of given names. It shows how personal names can function as tools of cultural transmission, identity affirmation, and symbolic sovereignty.

Journée d’étude : Anthroponymie et polythéisme en Grèce ancienne

 Le 19 juin 2026, le Collège de France accueillera une journée d’étude consacrée à l’anthroponymie et au polythéisme en Grèce ancienne. L’événement se tiendra à l’Institut des Civilisations, en salle Françoise Héritier, dans le cadre de la chaire Religion, histoire et société dans le monde grec antique de Vinciane Pirenne-Delforge. L’accès est libre, sans inscription préalable.

La journée explorera les liens entre noms personnels, pratiques religieuses et représentations divines dans le monde grec ancien. Après l’introduction d’Adrien Zirah, la première session portera sur la dénomination sacerdotale. Florian Réveilhac présentera une communication intitulée « Du louvite au grec : l’anthroponymie sacerdotale du temple de l’antre côrycien en Cilicie Trachée », avec Enrique Nieto Izquierdo comme répondant. Adrien Zirah interviendra ensuite sur « Noms et surnoms de prêtres et de prêtresses en Grèce ancienne. Une nomination religieuse ? », avec Vinciane Pirenne-Delforge comme répondante.

L’après-midi sera consacré aux anthroponymes et hipponymes, puis aux noms théophores. Thomas Galoppin proposera une communication sur « À cheval sur les formules ? Les noms des agents de l’hippodrome dans quelques malédictions d’époque romaine », avec Stella Georgoudi comme répondante. La dernière session réunira Jenny Wallensten, avec « Les noms théophores comme reflet de l’importance des dieux. Une relation durable ? », et Karine Karila-Cohen, avec « Choisir des noms théophores comme marqueurs d’un patrimoine onomastique familial : observations à partir du cas athénien ». La journée se terminera par une discussion conclusive.


English

Study Day: Anthroponymy and Polytheism in Ancient Greece

On 19 June 2026, the Collège de France will host a study day entitled “Anthroponymie et polythéisme en Grèce ancienne”. The event will take place at the Institut des Civilisations, in the Françoise Héritier room, as part of Vinciane Pirenne-Delforge’s chair Religion, History and Society in the Ancient Greek World. Admission is free, with no prior registration required.

The seminar will examine the relationship between personal names, religious practices, and divine representation in ancient Greece. Following an introduction by Adrien Zirah, the first session will focus on priestly naming. Florian Réveilhac will speak on “From Luwian to Greek: Priestly Anthroponymy of the Temple of the Corycian Cave in Cilicia Trachea”, with Enrique Nieto Izquierdo as respondent. Adrien Zirah will then present “Names and Nicknames of Priests and Priestesses in Ancient Greece: A Religious Nomination?”, with Vinciane Pirenne-Delforge as respondent.

The afternoon sessions will turn to anthroponyms and horse names, followed by theophoric names. Thomas Galoppin will give a paper entitled “Straddling the Formulae? The Names of Hippodrome Agents in Some Roman-Period Curse Tablets”, with Stella Georgoudi as respondent. The final session will include Jenny Wallensten, speaking on “Theophoric Names as a Reflection of the Importance of the Gods: A Lasting Relationship?”, and Karine Karila-Cohen, with “Choosing Theophoric Names as Markers of a Family Onomastic Heritage: Observations from the Athenian Case.” The day will conclude with a general discussion. 

Ein Meilenstein der Namenforschung: Der Familiennamenatlas der Deutschschweiz erscheint 2026

 Wer trägt den Namen Bähler, wer heißt Zürcher, und wo kommt eigentlich Blattner her? Auf diese und tausende weitere Fragen gibt ein neues Referenzwerk Antwort: Der Familiennamenatlas der Deutschschweiz. Mit Ausblicken auf die romanischen Sprachgebiete, herausgegeben von Prof. Dr. Luise Kempf (Universität Bern), erscheint 2026 in drei Bänden beim Narr Francke Attempto Verlag - und wird als Open Access zugänglich sein.



Der Atlas bietet erstmals eine systematische, kartographisch gestützte Analyse der Familiennamen der Deutschschweiz in ihrer ganzen Vielfalt. Die drei Bände gliedern sich nach linguistischen Schwerpunkten:

  • Band 1 – Graphie und Phonologie (ISBN 978-3-381-15061-8, ca. Juli 2026)
  • Band 2 – Morphologie und Syntax (ISBN 978-3-381-15071-7, ca. August 2026)
  • Band 3 – Lexik und Benennungsmotive (ISBN 978-3-381-15081-6, ca. September 2026)

Ein innovatives Kartierungsverfahren rekonstruiert Namenareale über mehrere Zeitstufen und macht sowohl Stabilität als auch Migration sichtbar. Neben den deutschsprachigen Namen werden ausgewählte französische, italienische und rätoromanische Namen einbezogen, sodass Sprachkontaktphänomene und die Spezifika der deutschsprachigen Namenlandschaft deutlich hervortreten. Grammatik, Lexik und Benennungsmotive werden systematisch untersucht - und bringen dabei Sprache und Kultur des Mittelalters wie auch der Frühen Neuzeit ans Licht.

Das Werk richtet sich an Fachpersonen aus Germanistik, Romanistik, Linguistik, Namenforschung, Dialektologie, Sprachgeschichte und Schweizer Geschichte. Das Bundle aller drei Bände (ca. 1.000 Seiten, ISBN 978-3-381-14511-9) ist bis zum 31. Mai 2026 zum Subskriptionspreis von € 499,00 vorbestellbar - danach € 598,00.

Weitere Informationen und Vorbestellung: familiennamenatlas.unibe.ch


English

A Landmark in Surname Research: The Familiennamenatlas der Deutschschweiz Comes in 2026

Who bears the name Bähler, who is called Zürcher, and where does Blattner actually come from? A major new reference work will answer these and thousands of similar questions. The Familiennamenatlas der Deutschschweiz (Atlas of Family Names in German-Speaking Switzerland, with Perspectives on the Romance Language Regions), edited by Prof. Dr. Luise Kempf (University of Bern), will be published in three volumes in 2026 by Narr Francke Attempto Verlag - in Open Access.

The atlas offers the first systematic, cartographically grounded analysis of the family names of German-speaking Switzerland in all their diversity. The three volumes are organised around linguistic dimensions:

  • Volume 1 – Spelling and Phonology (ISBN 978-3-381-15061-8, expected July 2026)
  • Volume 2 – Morphology and Syntax (ISBN 978-3-381-15071-7, expected August 2026)
  • Volume 3 – Lexicon and Naming Motives (ISBN 978-3-381-15081-6, expected September 2026)

An innovative mapping method reconstructs surname areas across multiple historical periods, making both stability and migration visible. Alongside German-language names, selected French, Italian, and Romansh names are included, highlighting language contact phenomena and the specific features of the German-language surname landscape. Grammar, vocabulary, and naming motives are systematically examined, shedding light on the language and culture of the medieval and early modern periods.

The work is aimed at scholars in German linguistics, Romance studies, linguistics, onomastics, dialectology, language history, and Swiss history. The complete bundle of all three volumes (approximately 1,000 pages, ISBN 978-3-381-14511-9) is available for pre-order at the subscription price of € 499.00 until 31 May 2026 - thereafter € 598.00.

Further information and pre-order: familiennamenatlas.unibe.ch

Saturday, May 16, 2026

Colloque « Contester et négocier la mémoire dans l’espace public. Statues, toponymes et symboles en débat en Belgique et au Québec »

 Les 11 et 12 mai 2026 s’est tenu le colloque « Contester et négocier la mémoire dans l’espace public. Statues, toponymes et symboles en débat en Belgique et au Québec ». L’événement a réuni chercheuses, chercheurs, étudiantes, étudiants et spécialistes autour de questions aujourd’hui centrales dans les études sur la mémoire, l’espace public et les pratiques de nomination.



Pendant deux journées, les discussions ont porté sur des cas variés : traces coloniales, représentations autochtones, place des femmes dans l’espace public, mémoire d’hommes politiques canadiens, Seconde Guerre mondiale, musées, écoles, art public et transmission intergénérationnelle. Les échanges ont également abordé les mouvements sociaux et les réponses institutionnelles face aux demandes de changement, de contextualisation ou de relecture des symboles publics.

Le colloque a permis de croiser plusieurs échelles et terrains d’étude, principalement la Belgique et le Québec, mais aussi la Suisse, l’Italie, le Portugal et Taïwan. Cette diversité a montré combien les débats autour des statues, des toponymes et des symboles publics gagnent à être étudiés dans une perspective comparative et interdisciplinaire.

Un aspect particulièrement marquant fut la place accordée au dialogue entre différentes générations de chercheuses et chercheurs. Les étudiantes et étudiants de MA1 en Histoire à l’ULB ont contribué aux discussions par leurs travaux et leurs commentaires, apportant un regard engagé et informé sur ces thématiques complexes.

L’événement a été organisé par MMC – Mondes modernes et contemporains ULB, AmericaS – Maison des Sciences Humaines de l’ULB, et la Chaire de recherche en histoire contemporaine du Québec, avec le soutien de Wallonie-Bruxelles International, du F.R.S.-FNRS et de la Faculté de philosophie et sciences sociales de l’ULB.

Ce colloque a rappelé que les enjeux mémoriels dans l’espace public ne peuvent être compris à partir d’un seul point de vue. C’est précisément par la confrontation respectueuse des perspectives, des disciplines et des expériences que ces questions deviennent pleinement intelligibles.


English

Looking Back at the Conference “Contesting and Negotiating Memory in Public Space”

On 11 and 12 May 2026, the conference “Contesting and Negotiating Memory in Public Space: Statues, Toponyms and Symbols in Debate in Belgium and Quebec” brought together scholars, students, and specialists to discuss current questions in memory studies, public space, and naming practices.

Over two days, the programme addressed a wide range of topics, including colonial traces, Indigenous representations, the place of women in public space, the memory of Canadian political figures, the Second World War, museums, schools, public art, and the intergenerational transmission of memory. The discussions also examined social movements and institutional responses to calls for change, contextualization, or reinterpretation of public symbols.

Although the main geographical focus was on Belgium and Quebec, the conference also opened comparative perspectives on Switzerland, Italy, Portugal, and Taiwan. This broad scope showed how debates over statues, place names, and public symbols benefit from interdisciplinary and transnational approaches.

One important feature of the event was the active participation of MA1 History students at the Université libre de Bruxelles. Their work and comments throughout the conference contributed to a lively and thoughtful discussion of complex and sensitive topics.

The conference was organized by MMC – Mondes modernes et contemporains ULB, AmericaS – Maison des Sciences Humaines de l’ULB, and the Research Chair in the Contemporary History of Quebec, with support from Wallonie-Bruxelles International, the F.R.S.-FNRS, and the Faculty of Philosophy and Social Sciences of the ULB.

The event highlighted the importance of bringing together different perspectives when addressing contested memory in public space. Statues, toponyms, and symbols are not merely historical markers; they are active sites of negotiation, interpretation, and public debate.

Migration und Mobilität im Spiegel von Familiennamen der Schweiz

 Am 27. Mai 2026 findet an der Universität Bern eine CSLS Guest Lecture zum Thema „Migration und Mobilität im Spiegel von Familiennamen der Schweiz“ statt. Prof. Dr. Luise Kempf und Dr. Linda Steiner untersuchen darin, wie sich historische und moderne Migrationsbewegungen in Schweizer Familiennamen widerspiegeln.

Im Mittelpunkt stehen einerseits Mobilitätsmuster innerhalb der Schweiz, andererseits neuere Entwicklungen, darunter türkische Nachnamen im 20. und 21. Jahrhundert. Damit zeigt der Vortrag, wie Familiennamen als sprachliche Zeugnisse von Herkunft, Bewegung, Integration und gesellschaftlichem Wandel gelesen werden können.

Die Veranstaltung findet von 10:15 bis 12:00 Uhr in der Unitobler, Raum F021, statt. Eine Anmeldung über KSL ist bis zum 26. Mai 2026 möglich; die Stammnummer lautet 520725. MA- und PhD-Studierende erhalten 0.25 ECTS.


English

Migration and Mobility Reflected in Swiss Surnames

On 27 May 2026, the University of Bern will host a CSLS Guest Lecture entitled “Migration und Mobilität im Spiegel von Familiennamen der Schweiz”. In this lecture, Prof. Dr. Luise Kempf and Dr. Linda Steiner will explore how migration and mobility are reflected in Swiss surnames.

The lecture will address both historical patterns of movement within Switzerland and more recent developments, including Turkish surnames in the 20th and 21st centuries. It highlights the value of family names as linguistic evidence of origin, mobility, integration, and social change.

The event will take place from 10:15 to 12:00 in Unitobler, room F021. Registration is possible via KSL until 26 May 2026; the course number is 520725. MA and PhD students receive 0.25 ECTS.

Friday, May 15, 2026

New Book on Upper Austrian -inger Surnames

Foto: Adalbert-Stifter-Haus
 A major new publication in onomastics has been presented at the Adalbert Stifter Institute in Linz: Karl Hohensinner’s Aichinger–Haslinger–Zeilinger. Atlas der Familiennamen auf -inger in Oberösterreich. The book, edited by the Adalbert-Stifter-Institut, comprises 672 richly illustrated pages and was introduced during the 14th conference of the Working Group for Bavarian-Austrian Onomastics.

The volume is devoted to family names ending in -inger, a particularly frequent surname type in Upper Austria. Hohensinner investigates around 500 surnames with this suffix and explores their origins, geographical distribution, and cultural-historical background. The study asks whether names such as Reisinger, Wiesinger, Steininger, Haslinger, Holzinger, Feichtinger, Stockinger, Pühringer, Aichinger, and Edlinger are connected with place names in -ing, with residence or origin, or sometimes with occupations, landscape features, or personal characteristics.

A special strength of the book is its rich cartographic and visual material. Maps and graphics show possible places of origin and the distribution of surname bearers, using historical sources such as the Franziscean Cadastre from around 1825. The result is not only a scholarly atlas, but also an accessible cultural-historical work for readers interested in names, local history, genealogy, and the linguistic heritage of Upper Austria.

The book can be obtained from the Adalbert-Stifter-Institut des Landes Oberösterreich in Linz.


Deutsch

Neue namenkundliche Publikation zu oberösterreichischen -inger-Namen

Im Adalbert Stifter Institut in Linz wurde eine bedeutende namenkundliche Neuerscheinung präsentiert: Karl Hohensinners Aichinger–Haslinger–Zeilinger. Atlas der Familiennamen auf -inger in Oberösterreich. Das vom Adalbert-Stifter-Institut herausgegebene Werk umfasst 672 reich bebilderte Seiten und wurde im Rahmen der 14. Tagung des Arbeitskreises für bayerisch-österreichische Namensforschung vorgestellt.

Im Mittelpunkt stehen Familiennamen auf -inger, die in Oberösterreich besonders häufig sind. Hohensinner untersucht rund 500 Familiennamen mit dieser Endung und fragt nach ihrer Herkunft, ihrer räumlichen Verbreitung und ihrem kulturgeschichtlichen Hintergrund. Dabei geht es unter anderem um Namen wie Reisinger, Wiesinger, Steininger, Haslinger, Holzinger, Feichtinger, Stockinger, Pühringer, Aichinger und Edlinger. Sind sie mit Ortsnamen auf -ing verbunden? Bezeichnen sie Herkunft oder Wohnort? Oder können sie auch auf Tätigkeiten, Eigenschaften oder landschaftliche Gegebenheiten zurückgehen?

Besonders anschaulich wird der Band durch sein umfangreiches Karten- und Bildmaterial. Grafiken zeigen Ursprungsorte und geografische Verteilungen der Namen; historische Quellen wie der Franziszeische Kataster um 1825 machen die Entwicklung und regionale Verankerung der Namen sichtbar. Damit ist das Buch nicht nur ein wissenschaftlicher Beitrag zur Familiennamenforschung, sondern auch ein gut zugängliches kulturgeschichtliches Werk für alle, die sich für Namen, Regionalgeschichte, Genealogie und das sprachliche Erbe Oberösterreichs interessieren.

Das Buch ist beim Adalbert-Stifter-Institut des Landes Oberösterreich in Linz erhältlich.

Names and Cultural Heritage: Public Lecture by Frédéric Giraut in Reykjavík

 On Tuesday, 19 May 2026, from 9:30 to 10:30, the University of Iceland will host a public lecture by Frédéric Giraut, UNESCO Chair in Inclusive Toponymy “Naming the World” at the University of Geneva. The lecture, entitled The Contradictions between Contemporary Place-(re)Naming Imperatives: Standardisation, Inclusiveness, Heritagisation, Branding,” will take place in the lecture hall of Edda and is open to the public with free admission.


The lecture forms part of the 51st NORNA Conference, held in Reykjavík under the theme “Names and Cultural Heritage” from 19–21 May 2026. The conference is organized by the Árni Magnússon Institute for Icelandic Studies, in cooperation with the Institute of Linguistics at the University of Iceland and the Icelandic Name Society.

Giraut’s lecture addresses some of the most pressing questions in contemporary place-name studies: how names are standardized, how naming practices may become more inclusive, how names are treated as heritage, and how they are used in branding. These issues are central to current debates in toponymy, cultural memory, and public space.

All interested participants are warmly welcome.


Íslenska

Nöfn og menningararfur: Opinn fyrirlestur Frédérics Giraut í Reykjavík

Þriðjudaginn 19. maí 2026, kl. 9:30–10:30, heldur Frédéric Giraut, UNESCO-prófessor í inngildandi örnefnafræði „Naming the World“ við Háskólann í Genf, opinn fyrirlestur við Háskóla Íslands. Fyrirlesturinn ber heitið „The Contradictions between Contemporary Place-(re)Naming Imperatives: Standardisation, Inclusiveness, Heritagisation, Branding“ og fer fram í fyrirlestrasal Eddu. Aðgangur er ókeypis.

Fyrirlesturinn er hluti af 51. ráðstefnu NORNA, sem haldin verður í Reykjavík dagana 19.–21. maí 2026 undir yfirskriftinni „Nöfn og menningararfur“. Ráðstefnan er skipulögð af Stofnun Árna Magnússonar í íslenskum fræðum í samstarfi við Málvísindastofnun Háskóla Íslands og Nafnfræðifélagið.

Í fyrirlestrinum fjallar Giraut um mikilvæg álitamál í nútíma örnefnafræði: stöðlun örnefna, inngildingu í nafngiftum, örnefni sem menningararf og notkun nafna í ímyndarsköpun og staðarvörumerkingu. Efnið tengist beint umræðu um nöfn, menningarminni, landslag og opinbert rými.

Öll áhugasöm eru hjartanlega velkomin.

Namenkundliche Neuerscheinung: Flurnamen als kulturelles Erbe

 Im Leipziger Universitätsverlag ist eine neue namenkundliche Publikation erschienen: Flurnamen als kulturelles Erbe – Sprachdenkmäler aus Thüringen und Europa, herausgegeben von Barbara Aehnlich, David Brosius und Hans-Peter Schmit. Der Band ist als Band 54 der Reihe Zeitschrift für Thüringische Geschichte. Beihefte erschienen und umfasst 261 Seiten.

Ausgangspunkt des Sammelbandes ist das 25-jährige Jubiläum des Thüringischen Flurnamenprojekts. Die Beiträge widmen sich der Erhebung, Erforschung, Bewahrung und Auswertung von Flurnamen in Thüringen und in weiteren europäischen Kontexten. Flurnamen erscheinen dabei nicht nur als sprachhistorische Quellen, sondern auch als Träger regionaler Erinnerung, als Zeugnisse historischer Landnutzung und als Bestandteil des immateriellen kulturellen Erbes.

Der Band macht deutlich, dass Flurnamen eine besondere Brückenfunktion besitzen: Sie verbinden Vergangenheit und Gegenwart, Wissenschaft und Gesellschaft, Natur und Kultur. Gerade weil viele dieser Namen im alltäglichen Gebrauch verschwinden oder nur noch lokal bekannt sind, kommt ihrer Dokumentation und wissenschaftlichen Auswertung eine besondere Bedeutung zu.

Die Publikation lädt dazu ein, die Geschichten hinter den Namen neu zu entdecken - und zugleich die Geschichte ihrer Erforschung in Deutschland und Europa stärker in den Blick zu nehmen.

Bibliographische Angaben:
Barbara Aehnlich / David Brosius / Hans-Peter Schmit (Hg.): Flurnamen als kulturelles Erbe – Sprachdenkmäler aus Thüringen und Europa. Leipziger Universitätsverlag, 2026. 261 S., ISBN 978-3-96023-700-6.


English

New Publication in Onomastics: Field Names as Cultural Heritage

A new onomastic volume has been published by Leipziger Universitätsverlag: Flurnamen als kulturelles Erbe – Sprachdenkmäler aus Thüringen und Europa [Field Names as Cultural Heritage: Linguistic Monuments from Thuringia and Europe], edited by Barbara Aehnlich, David Brosius, and Hans-Peter Schmit. The book appears as Volume 54 in the series Zeitschrift für Thüringische Geschichte. Beihefte and comprises 261 pages.

The volume takes as its point of departure the 25th anniversary of the Thuringian Field Name Project. Its contributions present research on the collection, documentation, preservation, and interpretation of field names in Thuringia and in various European contexts. Field names are treated not merely as linguistic relics, but as valuable witnesses to regional memory, historical land use, and intangible cultural heritage.

The book emphasizes the mediating role of field names: they connect past and present, scholarship and society, nature and culture. Since many traditional field names are disappearing from everyday use or survive only in local memory, their systematic documentation and scholarly analysis are of particular importance.

This publication invites readers to rediscover the stories behind field names - and to reflect on the history of their study in Germany and Europe.

Bibliographic information:
Barbara Aehnlich / David Brosius / Hans-Peter Schmit (eds.): Flurnamen als kulturelles Erbe – Sprachdenkmäler aus Thüringen und Europa. Leipziger Universitätsverlag, 2026. 261 pp., ISBN 978-3-96023-700-6.