Friday, November 6, 2026

Call for Papers: Birth-Order Name Series across Languages and Cultures – SLE 2027

non official poster / AI-illustration
A proposed workshop entitled “Birth-Order Name Series across Languages and Cultures” is planned for the 2027 conference of the Societas Linguistica Europaea (SLE), taking place on 25–28 August 2027 in Košice, Slovakia. The workshop seeks to advance the cross-linguistic study of naming systems in which children receive names or labels according to their order of birth.

The deadline for preliminary abstracts is 10 November 2026.

Birth-Order Names: Towards a Cross-Linguistic Typology

In numerous linguistic communities worldwide, personal names are not assigned solely according to individual or family preferences. Instead, some languages employ systematic sets of names determined by a child's position among siblings. Known as birth-order names (BONs) or kin numeratives, these naming systems have been documented across North America, Sub-Saharan Africa, Southeast Asia, New Guinea and Australia.

Despite their geographical diversity, birth-order name series remain relatively understudied in linguistic typology and morphosyntax. The proposed workshop aims to develop a comparative framework for understanding their structural, semantic and anthropological characteristics, bringing together research in onomastics, linguistic anthropology, morphology and cross-linguistic semantics.

Key Research Questions

The workshop welcomes contributions exploring four principal dimensions:

  • Morphological strategies: How are birth-order names formed? Are they derived from numerals, comparative expressions or kinship terms, or do they constitute independent lexical paradigms?

  • Gender distinctions: Do languages employ gender-neutral names, separate male and female series, or systems combining shared roots with gender markers?

  • Series size and composition: How many birth-order names can a system contain, and what happens when the number of children exceeds the available names? How does language contact influence these systems?

  • Anthropological functions: How do birth-order names relate to kinship structures, age hierarchies, inheritance, lineage and forms of address?

The organisers particularly encourage comparative contributions covering different language families and geographical areas, including Siouan languages of North America, Atlantic, Mande and Gur languages of West Africa, languages of the Nuba Mountains, Southeast Asian language families, languages of New Guinea and Pama-Nyungan languages of Australia.

By integrating evidence from diverse linguistic traditions, the workshop aims to establish birth-order names as a distinct category in nominal typology and stimulate further interdisciplinary research.

Submission Guidelines

Researchers are invited to submit a preliminary abstract of no more than 100 words by 10 November 2026. Submissions should include four to five keywords, institutional affiliation and email address.

If the workshop proposal is accepted, contributors will be invited to submit an extended 500-word abstract by 15 January 2027.

The working language of the workshop is English. Contributions addressing individual languages, language families or broader theoretical and comparative questions are welcome, with preference given to studies offering a wider typological perspective.

Important Dates

  • Preliminary abstract deadline: 10 November 2026

  • Extended abstract deadline (if accepted): 15 January 2027

  • SLE 2027 Conference: 25–28 August 2027

  • Location: Košice, Slovakia

Submission and Contact

Preliminary abstracts should be sent to both workshop convenors:

Call for Papers: African Naming Knowledge, Digital Humanities and Cultural Memory – LSA 2027

AI-illustration / no official poster
 The 11th Annual Lagos Studies Association (LSA) Conference, taking place on 15–19 June 2027 at Trinity University, Lagos, Nigeria, and online via Zoom, will feature a panel entitled “African Naming Knowledge: Digital Humanities and Cultural Memory.” The deadline for abstract submissions is 8 December 2026.

Organised by Abdussalam Ọláwálé Àmọ́ọ́ (Federal University, Wukari, Nigeria) and Uzoma Elizabeth Egwu Okoro (Pan-Atlantic University, Lagos, Nigeria), the panel explores the intersection of African onomastics, digital humanities, indigenous knowledge systems and cultural heritage preservation.

Exploring African Names as Repositories of Cultural Memory

Personal names, place names and other African naming traditions preserve historical experiences, social relationships, indigenous knowledge and collective identities. However, their documentation and transmission have been influenced by colonial legacies, linguistic marginalisation and technological change.

In line with the conference's overarching theme, “(Re)generation in African Studies: Scholarship, Pedagogy, and Activism,” the panel invites researchers to reconsider African naming practices as dynamic systems of knowledge and explore how digital technologies can support their documentation, interpretation and preservation.

Particular attention will be given to the ethical and epistemological challenges of digitising naming traditions, including questions of cultural ownership, community participation and the representation of indigenous knowledge.

Suggested Topics

The organisers welcome interdisciplinary contributions addressing, among others:

  • African personal names, identity and cultural memory

  • Indigenous toponymy, geographical knowledge and GIS mapping

  • Digital archives and repositories of African names

  • Colonial renaming, decolonisation and historical memory

  • African names, artificial intelligence and language technologies

  • Naming practices, language contact and sociolinguistic change

  • Environmental knowledge and ecolinguistics in African place names

  • Oral traditions and intergenerational transmission of naming knowledge

  • Data sovereignty and community ownership of digital cultural heritage

  • Digital onomastics, education and public scholarship

The panel welcomes contributions from established and early-career scholars, postgraduate researchers, linguists, historians, geographers, digital humanities specialists and heritage professionals, particularly those working with African communities and indigenous knowledge systems.

Submission Guidelines

Prospective participants are invited to submit an abstract of no more than 250 words, outlining the proposed paper's title, central argument, methodology and relevance to the panel theme.

Submissions should also include the author's full name, institutional affiliation, email address, telephone or WhatsApp contact, and a short academic biography of no more than 100 words.

Important Dates and Information

  • Abstract deadline: 8 December 2026

  • Conference: 15–19 June 2027

  • Venue: Trinity University, Sabo/Yaba, Lagos, Nigeria, and Zoom

  • Panel organisers: Abdussalam Ọláwálé Àmọ́ọ́ and Uzoma Elizabeth Egwu Okoro

Submit abstracts to:

Email subject line: LSA 2027 Panel Abstract: African Naming Knowledge: Digital Humanities and Cultural Memory

An Open Letter to the International Community on Respecting the Cultural Value of Place Naming

 October 5, 2026 SIGN HERE

We, the undersigned geographers, cartographers, anthropologists, linguists, and other scholars from around the world, call upon the international community to reaffirm its commitment to respecting the cultural value of place names in shaping geographical imaginations and the world map. We urge governments, international organizations, mapping authorities and corporations, educational institutions, media, and the wider public to recognize place names not simply as arbitrary labels on a map, but as forms of intangible cultural heritage with profound historical, geographical, and cultural significance. While some institutions recognize these responsibilities, more work remains to translate this recognition into meaningful and sustained practice.

The naming of places is an act of world-making. Place names connect landscapes to stories, languages, memories, and histories. From continents and oceans to cities, villages, mountains, rivers, streets, and neighbourhoods, the names on maps shape how people see and understand the world. Embedded in everyday life, place names also communicate powerful messages about who belongs, whose histories and memories are remembered, and whose presence in the cultural landscape matters. Decisions about naming places therefore have important consequences for communities and people’s senses of place.

Place naming has never been separate from relations of power. The world’s toponymic landscape bears the imprint of colonialism, nationalism, conquest, revolution, and struggles over belonging. Place names can recognize communities and preserve memories, but they can also exclude, erase, and assert political dominance. Socially responsible naming practices must acknowledge this relationship between naming and power. They should broaden, rather than narrow, the range of communities represented in the landscape and create meaningful opportunities for those communities to participate in naming decisions. Renaming places can also contribute to wider processes of reckoning with and healing from histories of oppression.

Recognizing the cultural significance of place naming does not mean that names should never change. There may be compelling reasons to reconsider names associated with colonialism, dispossession, racism, or oppression, to restore Indigenous place names, or to adopt names that better acknowledge historically marginalized communities and forms of knowledge.

The world is continually being made and remade, and place naming is an integral part of that process. What matters is how, why, and by whom this world-making occurs. Renaming should be grounded in careful historical and geographical research, meaningful public participation, and consultation with communities most directly affected, particularly Indigenous peoples or minorities whose histories and voices have previously been marginalized or erased from the map.

At the same time, the renaming of places should not become an instrument for proclaiming the supremacy of one nation or culture over others, glorifying political leaders, or asserting exclusive claims to shared geographical spaces. This principle is especially important for seas, oceans, rivers, mountain ranges, and other geographical features that extend across political boundaries or are shared among different peoples. No single state, leader, or institution should presume that the unilateral assertion of authority over naming confers cultural ownership of a shared geographical feature. 

Respecting the names associated with shared geographical spaces is one way of acknowledging the interdependence of countries and peoples. Attempts to appropriate or weaponize the naming of shared features risk turning the world map into an arena for political rivalry rather than a space in which multiple histories and geographical perspectives can coexist. 

We therefore call for a renewed commitment to five fundamental principles of place naming:

First, recognize place names as cultural heritage and a shared public responsibility. Place names should be understood as culturally significant forms of intangible heritage and shared resources whose stewardship carries responsibilities extending beyond the interests of any particular government, leader, institution, or generation. Naming decisions can have lasting consequences for historical memory, identity, education, and how people understand the world. 

Second, ensure meaningful public participation in naming and renaming places. Communities and concerned groups should have genuine opportunities to participate in place naming decisions. Such decisions should occur through transparent and accountable processes informed by research, consultation, and public deliberation rather than unilateral political intervention. Place names that are changed arbitrarily and without due process should not be recognized by the international community.

Third, reject the use of place naming as an instrument of political or territorial dominance. Place names should not be used to proclaim cultural superiority, advance territorial ambitions, or assert exclusive national ownership over geographical spaces shared among different peoples. In such places, name changes should not proceed without international dialogue among affected countries and communities. 

Fourth, approach commemorative place naming with integrity and avoid renaming for self-aggrandizement.  Places should generally not be named after living people. Those who exercise political, economic, or institutional power should resist using place naming to commemorate themselves or pursue personal glorification and self-aggrandizement. Place naming should serve the public interest rather than the personal legacies of those responsible for naming decisions.

Fifth, recognize toponymic plurality as a cultural value rather than a problem to be eliminated. Where multiple names coexist for the same geographical feature, plurality should not automatically be treated as a problem requiring a single authoritative solution. Multiple names can bear witness to the layered histories, languages, and attachments through which places acquire meaning. A shared geography need not always have a single name.

The world map does not belong solely to any single government, nation, culture, leader, or generation. It represents a world inhabited, understood, and named by many peoples across generations. We therefore call upon the international community to resist the use of place naming as an instrument of unilateral political power and to embrace a more inclusive and responsible naming practice based upon cultural respect, historical understanding, and meaningful consultation.

Respecting the cultural value of place names requires a commitment to plurality over supremacy, dialogue over unilateralism, and shared geographical understanding over nationalistic exclusivity. The names on the world map matter: collectively, they constitute an irreplaceable part of the world’s cultural heritage.

Note: The signatures below do not constitute or imply an endorsement, position, or statement of support by employers, institutions, organizations, or any other affiliation of the authors or co-signatories.

Lead authors

UNESCO Chair in Inclusive Toponymy, “Naming the World,” Professor Frédéric Giraut, Chair Holder, University of Geneva, Switzerland

Derek H. Alderman, Chancellor’s Professor, Department of Geography and Sustainability, University of Tennessee, United States

Anne-Laure Amilhat Szary, Professor of Geography, Institut d’urbanisme et de géographie alpine, University Grenoble Alpes, France

Myriam Houssay-Holzschuch, Professor of Geography, Institut d’urbanisme et de géographie alpine, University Grenoble Alpes, France

Peter Bille Larsen, Senior Lecturer of Anthropology, University of Geneva, Switzerland

Emily Lethbridge, Research Professor of Onomastics, The Árni Magnússon Institute for Icelandic Studies, Iceland

Reuben Rose-Redwood, Professor of Geography, University of Victoria, Canada

–

If you would like your name to be added as a co-signatory of the above letter, please complete and submit the form below.

By signing and submitting this form, you are expressing your personal support for the open letter as an individual. Your signature does not constitute or imply an endorsement, position, or statement of support by your employer, institution, organization, or any other affiliation listed with your name.


Your email address is collected solely for the purpose of verifying your signature and providing updates on the letter, but will not be publicly displayed or included in the published list of signatories.

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L'importance des noms de lieux: lettre ouverte à la communauté internationale pour le respect de la valeur culturelle de la dénomination des lieux

5 octobre 2026

Nous, géographes, cartographes, anthropologues, linguistes et autres chercheurs et chercheuses du monde entier, signataires de la présente, appelons la communauté internationale à réaffirmer son engagement à respecter la valeur culturelle des noms de lieux, qui façonnent l’imaginaire géographique et la carte du monde. Nous exhortons les gouvernements, les organisations internationales, les autorités  publiques et les entreprises impliquées dans la cartographie, les établissements d’enseignement, les médias et le grand public à reconnaître les noms de lieux non pas simplement comme des étiquettes arbitraires sur une carte, mais comme des formes de patrimoine culturel immatériel revêtant une profonde signification historique, géographique et culturelle. Si certaines institutions reconnaissent cette responsabilité, il reste encore beaucoup à faire pour traduire cette reconnaissance en une pratique significative et durable.

La dénomination des lieux est un acte de construction du monde. Les noms de lieux relient les paysages aux récits, aux langues, aux mémoires, aux savoirs et aux histoires. Des continents et des océans aux villes, villages, montagnes, rivières, rues et quartiers, les noms figurant sur les cartes façonnent la manière dont les gens perçoivent et comprennent le monde. Ancrés dans la vie quotidienne, les noms de lieux transmettent des messages puissants sur les appartenances et les présences de celles et ceux qui comptent dans le paysage culturel. Les décisions relatives à la dénomination des lieux ont donc des conséquences importantes pour les collectifs humains et le sentiment d’appartenance des individus.

La dénomination des lieux n’a jamais été dissociée des rapports de pouvoir. Le paysage toponymique mondial porte l’empreinte du colonialisme, du nationalisme, de la conquête, de la révolution et des luttes pour l’appartenance. Les noms de lieux peuvent reconnaître des collectifs et préserver des mémoires, mais ils peuvent aussi exclure, effacer et affirmer une domination politique. Des pratiques de dénomination socialement responsables doivent reconnaître ce lien entre la dénomination et le pouvoir. Elles devraient élargir, plutôt que restreindre, l’éventail des communautés représentées dans le paysage et créer des opportunités significatives pour que ces communautés participent aux décisions de dénomination. Le changement de nom de lieux peut également contribuer à des processus plus larges de prise en compte et de réparation face à des oppressions subies.

Reconnaître l’importance culturelle de la dénomination des lieux ne signifie pas que les noms ne doivent jamais changer. Il peut exister des raisons impérieuses de reconsidérer les noms associés au colonialisme, à la dépossession, au racisme ou aux oppressions, de rétablir les noms de lieux autochtones, ou d’adopter des noms qui reconnaissent davantage les différents collectifs et les formes de savoir historiquement marginalisées.

Le monde est sans cesse en train de se reconstruire, et la dénomination des lieux fait partie intégrante de ce processus. Comment, pourquoi et par qui cette construction du monde s’effectue sont importants. Le changement de nom doit s’appuyer sur des recherches historiques et géographiques rigoureuses, une participation publique significative et la consultation des groupes les plus directement concernés, en particulier les peuples autochtones ou les minorités dont l’histoire et la voix ont pu être marginalisées ou effacées de la carte.

Dans le même temps, le changement de nom des lieux ne doit pas devenir un instrument visant à proclamer la suprématie d’une nation ou d’une culture sur les autres, à glorifier des dirigeants politiques ou à revendiquer de manière exclusive des espaces géographiques partagés. Ce principe revêt une importance particulière pour les mers, les océans, les fleuves, les chaînes de montagnes et autres éléments géographiques qui s’étendent au-delà des frontières politiques ou sont partagés entre différents peuples. Aucun État, dirigeant ou institution ne devrait présumer que l’affirmation unilatérale de son autorité en matière de dénomination confère la propriété culturelle d’une entité géographique partagée. 

Le respect des noms associés aux espaces géographiques partagés est une manière de reconnaître l’interdépendance des pays et des peuples. Les tentatives visant à s’approprier ou à instrumentaliser la dénomination d’entités partagées risquent de transformer la carte du monde en une arène de rivalités politiques plutôt qu’en un espace où peuvent coexister des histoires et des perspectives géographiques multiples.

Nous appelons donc à un engagement renouvelé envers cinq principes fondamentaux en matière de dénomination des lieux:

Premièrement, reconnaître les noms de lieux comme un patrimoine culturel et une responsabilité publique partagée. Les noms de lieux doivent être considérés comme des formes culturelles significatives de patrimoine intangible et comme des ressources partagées dont la gestion implique des responsabilités qui dépassent les intérêts d’un gouvernement, d’un dirigeant, d’une institution ou d’une génération en particulier. Les décisions relatives à la dénomination des lieux peuvent avoir des conséquences durables sur les mémoires historiques, les identités, l’éducation et la manière dont on appréhende le monde.

Deuxièmement, garantir une participation publique à la dénomination et au changement des noms des lieux. Les communautés et les groupes concernés devraient disposer de réelles possibilités de participer aux décisions relatives à la dénomination des lieux. Ces décisions devraient être prises dans le cadre de processus transparents et responsables, fondés sur la recherche, la consultation et la délibération publique, plutôt que sur une intervention politique unilatérale. Les noms de lieux modifiés de manière arbitraire et sans procédure régulière ne devraient pas être reconnus par la communauté internationale.

Troisièmement, rejeter l’utilisation de la dénomination des lieux comme instrument de domination politique ou territoriale. Les noms de lieux ne doivent pas servir à proclamer une supériorité culturelle, à promouvoir des ambitions territoriales ou à revendiquer une propriété nationale exclusive sur des espaces géographiques partagés entre différents peuples. Dans de tels cas, les changements de nom ne doivent pas être mis en œuvre sans un dialogue international entre les pays et les communautés concernés.

Quatrièmement, aborder la dénomination commémorative des lieux avec intégrité et éviter de renommer des lieux à des fins d’autoglorification. En règle générale, les lieux ne devraient pas porter le nom de personnes vivantes. Ceux qui exercent un pouvoir politique, économique ou institutionnel devraient s’abstenir d’utiliser la dénomination des lieux pour se commémorer eux-mêmes ou rechercher la glorification personnelle et l’autoglorification. La dénomination des lieux devrait servir l’intérêt général plutôt que l’héritage personnel de celles ou ceux qui sont chargé.es de prendre ces décisions.

Cinquièmement, reconnaître la pluralité toponymique comme une ressource culturelle plutôt que comme un problème à éliminer. Lorsque plusieurs noms coexistent pour une même entité géographique, cette pluralité ne doit pas être automatiquement considérée comme un problème nécessitant une solution unique et faisant autorité. La multiplicité des noms peut témoigner des histoires, des langues et des attachements qui, se superposant, confèrent du sens aux lieux. Une géographie partagée n’a pas nécessairement besoin d’un nom unique.

La carte du monde n’appartient pas à un seul gouvernement, à une seule nation, à une seule culture, à un seul dirigeant ou à une seule génération. Elle représente un monde habité, compris et nommé par de nombreux peuples à travers les générations. Nous appelons donc la communauté internationale à s’opposer à l’utilisation de la dénomination des lieux comme instrument de pouvoir politique unilatéral et à adopter une pratique de dénomination plus inclusive et responsable, fondée sur le respect culturel, la compréhension historique et une consultation constructive.

Respecter la valeur culturelle des noms de lieux exige de privilégier la pluralité plutôt que la suprématie, le dialogue plutôt que l’unilatéralisme, et des appréhensions géographiques partagées plutôt que l’exclusivité nationaliste. Les noms figurant sur la carte du monde ont leur importance: collectivement, ils constituent une partie irremplaçable du patrimoine culturel mondial.

Remarque : Les signatures ci-dessous ne constituent ni n’impliquent une approbation, une prise de position ou une déclaration de soutien de la part des employeurs, établissements, organisations ou de toute autre affiliation des auteurs ou des cosignataires.

Auteurs principaux

UNESCO Chair in Inclusive Toponymy, “Naming the World,” Professor Frédéric Giraut, Chair Holder, University of Geneva, Switzerland

Derek H. Alderman, Chancellor’s Professor, Department of Geography and Sustainability, University of Tennessee, United States

Anne-Laure Amilhat Szary, Professor of Geography, Institut d’urbanisme et de géographie alpine, University Grenoble Alpes, France

Myriam Houssay-Holzschuch, Professor of Geography, Institut d’urbanisme et de géographie alpine, University Grenoble Alpes, France

Peter Bille Larsen, Senior Lecturer of Anthropology, University of Geneva, Switzerland

Emily Lethbridge, Research Professor of Onomastics, The Árni Magnússon Institute for Icelandic Studies, Iceland

Reuben Rose-Redwood, Professor of Geography, University of Victoria, Canada

SPNS Autumn Conference 2026: Exploring Place-Names, Landscapes and Gaelic Heritage

The Scottish Place-Name Society (SPNS) will hold its Autumn Conference online on 7 November 2026, bringing together researchers to explore the historical, linguistic and cultural dimensions of place-names.

The programme features eight presentations covering Scottish Gaelic and Pictish toponymy, Irish literary landscapes, historical cartography, fieldwork methodology and the preservation of linguistic heritage.

Conference Programme

The conference opens at 10:00 with a welcome by Morag Redford (University of the Highlands and Islands), followed by the following presentations:

  • 10:05–10:35 – Phil Ó hEochaidh: Place-names of Carrickfergus.

  • 10:35–11:05 – Liam Crouse: Three etiological legends for the Eriskay placename ‘Glaic na Còmhraig’, examining competing oral traditions associated with a Scottish Gaelic place-name.

  • 11:30–12:00 – Rebecca Madlener: Diverging Landscapes. Interpreting differences between fieldwork data and place-name data, exploring the semantics of Gaelic landscape vocabulary.

  • 12:00–12:30 – Sarah Künzler: A Handbook for (Top)onomastic Researchers, introducing a forthcoming two-volume methodological guide developed with Barbara Aehnlich.

  • 13:30–14:00 – Fiona Campbell-Howes: The meaning of carden revisited: Pictish royal hunting grounds, proposing a new interpretation of a historical place-name element.

  • 14:00–14:30 – Scott Lloyd: Hidden Boundaries: Ordnance Survey Boundary Remark Books as a Source for Place-Name Research, highlighting an underused archival resource.

  • 14:45–15:15 – Larissa Toal: Named Places and Wilderness in Tóruigheacht Dhiarmada agus Ghráinne: An Ecocritical Look, investigating the narrative functions of place-names in Irish literature.

  • 15:15–15:45 – Alina Brust: Reflections of Gaelic heritage in the street names of Girvan, examining traces of Gaelic linguistic heritage in urban naming.

The programme includes breaks at 11:05 and 14:30, a lunch interval from 12:30 to 13:30, and concluding remarks at 15:45–16:00.

The conference offers an opportunity for onomasticians, linguists, historians and researchers interested in cultural landscapes to exchange perspectives on the relationship between names, language, memory and place.

Date: 7 November 2026
Format: Online
Registration: Register for the SPNS Autumn Conference

The complete programme and presentation abstracts are available on the SPNS conference website.

Thursday, November 5, 2026

Four Decades of PatRom: A Monumental Project in Romance Anthroponymy Reaches Its End

 Today, 5 November 2026, one of the longest-running collaborative projects in European onomastics reaches its formal conclusion. At the University of Oviedo, the final day of the XLIV International Congress of Asturian Philology and Culture (CIFCA) is devoted to the closing of Patronymica Romanica (PatRom) and to the presentation of the last part of its monumental Dictionnaire historique de l’anthroponymie romane.

The occasion marks the end of approximately four decades of collaborative research into the historical anthroponymy of the Romance-speaking world. The official CIFCA programme describes the event explicitly as the Piesllu del proyeutu PatRom - the closing of the PatRom project - and stresses the important role played by the University of Oviedo and the Academia de la Llingua Asturiana throughout its history. The three scholars most closely associated with the final dictionary - Dieter Kremer, Jean Germain, and Ana María Cano González - are together in Oviedo for the conclusion. It is difficult to imagine a more appropriate place for PatRom to finish.



It began in Trier in 1987

PatRom was conceived in 1986–1987 at the University of Trier under the direction of Dieter Kremer. Its decisive starting point was the first international PatRom colloquium, held in Trier on 10–13 December 1987. Gérard Taverdet later recalled how Kremer brought together scholars who had largely been studying the anthroponymy of their own countries and linguistic regions and challenged them to imagine a single comparative project covering the Romance world.

The initial title was Dictionnaire historique des noms de famille romans. The ambition was enormous: instead of producing another national surname dictionary, PatRom would reconstruct the shared historical foundations of Romance anthroponymy.

By 1997, when the project published its major methodological presentation volume, PatRom comprised 18 research groups from the Romance countries of Europe together with the coordinating centre at Trier. The original expectation had been that the dictionary might be completed around the year 2000. It took considerably longer. But this delay is also a measure of what PatRom attempted.

Not an ordinary surname dictionary

The most important thing to understand about PatRom is that it is not simply an alphabetical dictionary of surnames. Its organising principle is genetic and historical. The dictionary begins with an etymon, usually a Latin or inherited Romance lexical item, and follows the personal names and surnames that developed from it across different Romance languages and regions.

In this respect, PatRom deliberately adopted the intellectual architecture of the great Romance etymological dictionaries such as the Romanisches etymologisches Wörterbuch (REW), the Französisches Etymologisches Wörterbuch (FEW), and the Lessico Etimologico Italiano (LEI). Jean Germain describes the project as a form of European onomastic lexicography, combining onomastics, historical linguistics and lexicology.

A PatRom article therefore asks more than: What does this surname mean? It asks:

From which lexical etymon did this anthroponymic family develop? When do its forms first appear? How did they change phonologically and morphologically? In which Romance regions do they occur? How are the medieval forms related to modern surnames?

That shift in perspective was fundamental. The 1997 presentation volume, for example, showed how one historical lexical base could generate a network of forms across different Romance domains rather than a collection of isolated national surname entries.

Historical documents meet modern surname geography

Another major innovation was methodological. PatRom combined two kinds of evidence.

The first was historical: medieval and early modern documents containing named individuals - tax registers, censuses, charters, necrologies, population lists and similar sources. 

The second was contemporary: modern inventories of surnames, electoral registers, telephone data and national population records that made it possible to study geographical distribution.

This combination allowed researchers to move from the medieval nickname or descriptive designation to its later surname descendants while also considering their modern geography. The scale of the documentation was remarkable for a project conceived before the modern digital-humanities era.

The archived PatRom documentation records around 170,000 historical entries at the Oviedo centre alone. Louvain had approximately 140,000 entries, alongside access to Belgium's complete national surname inventory. Madrid worked with an official register containing more than six million individuals, while other centres used regional electoral lists and historical corpora.

In retrospect, PatRom looks strikingly modern.

Long before “big data” became a normal phrase in humanities research, its scholars were already combining digitised historical records, present-day surname distributions, regional databases, cartography and comparative linguistic analysis.

A genuinely European network

The organisational structure was equally ambitious.

At different stages, institutions involved in PatRom included centres in Lisbon, Santiago de Compostela, Oviedo, Santander, Madrid, Seville, Zaragoza, Barcelona, Valencia, Mallorca, Nancy, Louvain-la-Neuve, Pisa, Florence, Rome, Udine, Bucharest, Chișinău and Trier, together with independent collaborators elsewhere in Europe and North America.

This was not simply international cooperation in the superficial sense of contributors sending chapters to an editor. Each centre was responsible for historical documentation, regional linguistic expertise, modern surname evidence and eventually regional syntheses. These were then brought together by pan-Romance editors, who had to resolve discrepancies between regional analyses and construct a coherent account for the whole Romance territory.

The project was therefore both decentralised and highly standardised. Individual centres retained the expertise necessary to interpret their own linguistic territories, while the dictionary imposed common principles of transcription, classification, citation, morphology and etymological argumentation. That balance may be one of PatRom’s most important methodological legacies.

Trier, Louvain and Oviedo

Although PatRom involved many centres, three places became particularly important to its long-term coordination.

Trier, through Dieter Kremer, was the initiating centre and remained responsible for general coordination, editorial work and much of the pan-Romance material.

Louvain-la-Neuve, represented especially by Jean Germain, became crucial for Galloromance synthesis, historical documentation, bibliography and cartography.

And Oviedo, under Ana María Cano González, gradually assumed a central coordinating and secretarial role. The Asturian centre carried out extensive historical data collection, regional synthesis and cartographic work and organised the IX PatRom Colloquium in Oviedo in 1995.

Cano had directed the Oviedo PatRom centre from 1991 and joined Kremer and Germain in the project's Bureau in 1995. The three subsequently became the principal editors through whom the published Dictionnaire historique de l’anthroponymie romane is best known. The decision to bring the project formally to an end in Oviedo is therefore deeply symbolic.

What PatRom deliberately did not attempt

One of PatRom’s strengths was also its willingness to define limits. The project did not try to explain every surname found anywhere in the Romance-speaking world. Its central concern was anthroponyms of lexical origin - names derived from elements of ordinary vocabulary that had become personal designations and, eventually, hereditary surnames. Names derived directly from geographical names or from baptismal/given names were largely outside the principal lexicographical programme. Moreover, an etymon generally had to demonstrate anthroponymic productivity across more than one major Romance domain to justify pan-Romance treatment. The project distinguished four broad areas: Iberoromania, Galloromania, Italoromania and Romanian.

The publishers themselves acknowledge that not every etymon originally envisaged could ultimately be treated. That is important when evaluating the project. PatRom is monumental, but it was never intended to be an exhaustive census of every Romance surname. It is a comparative genetic dictionary of a selected pan-Romance anthroponymic core.

From body parts to wolves, bread and family relations

The published dictionary reflects that conceptual organisation.

The first major lexical volume, II/1 (2004), examined names connected with the human being and parts of the human body.

It was followed much later by II/2 (2018), devoted to additional body-related terms and to physical and moral characteristics.

The animal world occupies Volumes III/1 (2015) and III/2 (2020). Mammals came first, followed by birds, fish, reptiles and invertebrates. Here one encounters the lexical ancestors behind names associated with wolves, bears, lions, horses, cattle, birds, insects and many other animals. The 2015 volume alone contained 28 super-lemmas corresponding to 49 individual lemmas.

Volume IV/1 (2023) moved through several apparently disparate but anthroponymically productive semantic fields: colours, food, clothing, dates and festivals. Among its etyma are words corresponding to black, white, brown and red, as well as bread, flour, meat, pepper and items of clothing.

And now comes IV/2.

De Gruyter currently lists the volume as ahead of publication in 2026. It contains 36 super-lemmas corresponding to 55 individual lemmas and treats kinship relations, social relations, selected ethnic adjectives, several action verbs, abstract concepts such as DIABOLUS and CARITAS, and three late articles.

This is the volume being presented today in Oviedo.

The closing day is itself a statement about PatRom

The programme for 5 November is remarkably appropriate.

At 16:30, Dieter Kremer speaks on:

“PatRom: lo que no se encuentra” — “PatRom: what cannot be found.”

That is an intriguing title with which to close a forty-year dictionary project. It turns attention not simply to achievements, but to gaps, limits and the methodological importance of knowing when the historical evidence does not permit an answer.

At 17:15, Jean Germain presents:

“Enseñances del proyeutu PatRom” - “Lessons from the PatRom project.”

Ana María Cano González then takes the audience back into the actual machinery of the dictionary with:

*HISPĀNIA, HISPĀNUS, HISPĀNIOLUS in the context of PatRom.

Finally, researchers who worked on PatRom in Asturias - Ramiro Javier Barcia López, Loreto Díaz Suárez, Xulio Viejo Fernández and Susana Villa Basalo - join Cano for a round table.

So the final afternoon does not merely celebrate the publication of a book. It asks what the project found, what it could not find, what researchers learned from it, and how its methods operated in practice. That seems an unusually fitting way to end PatRom.

PatRom changed more than one dictionary

Its wider impact is difficult to measure by citation counts alone. Jean Germain has described PatRom as one of the most ambitious projects in personal-name research of recent decades and, importantly, as a motor and catalyst for a field in which surname etymology had too often been vulnerable to poorly documented or amateur explanations.

Gérard Taverdet was similarly emphatic when the first main dictionary volume appeared in 2004: he regarded its publication as more than the appearance of another reference work and predicted that it would mark subsequent anthroponymic research. The reason lies in the method.

PatRom insisted that surname etymology must be based on: historical forms, regional linguistic competence, phonological plausibility, morphology, geographical distribution, modern evidence, and comparison across related languages. An attractive resemblance between a modern surname and a modern word was not enough. That principle sounds obvious today. In the late 1980s, applying it systematically across the whole Romance world was revolutionary in scale.

An entire library grew around the dictionary

The dictionary was only the visible centre of a much larger publication programme. The Patronymica Romanica series was established as the project's own scholarly publication organ for conference proceedings, monographs and onomastic source editions.

Its first volume, published in 1990, contained the proceedings of the founding Trier colloquium of December 1987. Other volumes opened major historical sources to anthroponymists: medieval population censuses from Navarre, fourteenth-century Barcelona tax lists, records from medieval Paris, and early anthroponymic documentation from Madeira.

Still others became substantial regional studies: Enzo Caffarelli's work on personal naming in Rome, Julio Viejo Fernández's study of medieval Asturian anthroponymy, Ana Isabel Boullón Agrelo's Antroponimia medieval galega, and Lidia Becker's Hispano-romanisches Namenbuch.

The series also absorbed wider onomastic work, including the multi-volume proceedings of the 1993 ICOS Congress in Trier and later books on Spanish toponymy and place-name standardisation. By 2020 the Leipzig Namenberatungsstelle counted 25 volumes in the accompanying Patronymica Romanica series. PatRom thus produced not one book but something closer to an anthroponymic research infrastructure.

Regional projects became part of the legacy

The influence spread further through publications produced by individual PatRom centres.

The Barcelona group produced the Repertori d’Antropònims Catalans. The Louvain centre was closely associated with Jules Herbillon and Jean Germain’s two-volume Dictionnaire des noms de famille en Belgique romane et dans les régions limitrophes. Regional studies appeared for Galicia, Asturias, Madeira, Rome and elsewhere.

This is another reason why it would be misleading to judge PatRom only by asking whether every originally planned dictionary lemma finally appeared. The project helped create corpora, bibliographies, doctoral research, regional dictionaries, source editions, conferences and personal networks that continued to generate scholarship independently of the central dictionary.

A project from another technological age

There is also something remarkable about PatRom from the perspective of 2026.

The project was conceived in 1987. The World Wide Web did not yet exist. There was no Google Books, no digitised national newspaper corpus, no massive searchable genealogical database, no GIS platform on a researcher's laptop, and certainly no machine-learning system capable of clustering millions of name variants. PatRom nevertheless set out to coordinate enormous quantities of historical and contemporary anthroponymic data across national borders.

Researchers had to identify sources, transcribe them, encode them, establish common abbreviations, negotiate common classifications and physically bring together national and regional expertise. The very slowness of the project reflects this historical context. Today we can query millions of names in seconds. PatRom reminds us that data availability is not the same as interpretation.

Its lasting lesson may be precisely that a historical name requires context: linguistic, chronological, geographical and documentary. Modern computational tools can accelerate the first stages of that process enormously. They do not abolish the need for the kind of philological judgement that PatRom spent four decades refining.

Not an ending, but a corpus of questions

The publisher's description of the dictionary once envisaged an additional supplementary volume that might draw together conclusions and indexes after the completion of the lexicographical series. Whether that plan will take a new form after today's official closure remains to be seen.

What is certain is that Volume IV/2 closes the principal lexicographical architecture of PatRom.

The project that began in Trier with a group of scholars wondering how the fragmented evidence of Romance surnames could possibly be brought together ends in Oviedo with a multi-volume dictionary, an extensive research series and a methodology that has entered the toolbox of Romance anthroponymy.

Forty years is an extraordinary lifespan for a collaborative humanities project. During that period institutions changed, technologies changed, generations of scholars changed, and some of PatRom’s founding and contributing figures did not live to see the final volume. Yet the project continued. Perhaps that perseverance is itself part of its scholarly message. Names survive because communities transmit them. And scholarship survives in much the same way: through transmission, revision, collaboration and the willingness of one generation to continue work begun by another.

Today in Oviedo, PatRom closes. Its influence on Romance name studies does not.


The Dictionnaire historique de l’anthroponymie romane — principal volumes

Cano González, Ana María, Jean Germain & Dieter Kremer (eds.). 2004.
Dictionnaire historique de l’anthroponymie romane. Patronymica Romanica (PatRom). Volume II/1: L’homme et les parties du corps humain (première partie). Tübingen: Max Niemeyer.

Cano González, Ana María, Jean Germain & Dieter Kremer (eds.). 2007.
Volume I/1: Introductions. Cahier des normes rédactionnelles. Morphologie. Bibliographies. Tübingen: Max Niemeyer.

Cano González, Ana María & Claudia Maas-Chauveau, with the PatRom collective. 2010.
Volume I/2: Bibliographie des sources historiques. Berlin/New York: De Gruyter.

Cano González, Ana María, Jean Germain & Dieter Kremer (eds.). 2015.
Volume III/1: Les animaux. Première partie: Les mammifères. Berlin/Boston: De Gruyter.

Cano González, Ana María, Jean Germain & Dieter Kremer (eds.). 2018.
Volume II/2: Les parties du corps humain. 2e partie: Les particularités physiques et morales. Berlin/Boston: De Gruyter.

Cano González, Ana María, Jean Germain & Dieter Kremer (eds.). 2020.
Volume III/2: Les animaux. 2e partie: Les oiseaux, poissons et invertébrés. Berlin/Boston: De Gruyter.

Cano González, Ana María, Jean Germain & Dieter Kremer (eds.). 2023.
Volume IV/1: Couleurs – Aliments et vêtements – Dates et fêtes. Berlin/Boston: De Gruyter.

Cano González, Ana María, Jean Germain & Dieter Kremer (eds.). 2026.
Volume IV/2: Les relations de parenté – les relations sociales – quelques ethniques – des verbes d’action – deux abstraits – trois articles tardifs. Berlin/Boston: De Gruyter. Ahead of publication; presented at the closing of PatRom in Oviedo, 5 November 2026.

PatRom and the books around it - selected publications

Kremer, Dieter (ed.). 1990. Dictionnaire historique des noms de famille romans. Actes du Ier Colloque, Trèves, 10–13 décembre 1987. Patronymica Romanica 1.

Bourlet, Caroline & Lucie Fossier. 1991. Paris sous Philippe-le-Bel, including the 1292 Rôle de la Taille and its personal-name index. Patronymica Romanica 2.

Cierbide Martinena, Ricardo. 1993. Censos de población de la Baja Navarra (1350–1353 y 1412). Patronymica Romanica 7.

Caffarelli, Enzo. 1996. L’onomastica personale nella città di Roma dalla fine del secolo XIX ad oggi. Patronymica Romanica 8.

Kremer, Dieter & Claudia Maas-Chauveau. 1997. Dictionnaire historique de l’anthroponymie romane (PatRom): Présentation d’un projet. Patronymica Romanica 9.

Viejo Fernández, Julio. 1998. La onomástica asturiana bajomedieval: nombres de persona y procedimientos denominativos en Asturias durante los siglos XIII al XV. Patronymica Romanica 10.

Cano González, Ana María & Susana Villa Basalo (eds.). 1998. Actas del IX Coloquio PatRom, Uviéu/Oviedo, 26–29 octubre 1995. Patronymica Romanica 11.

Boullón Agrelo, Ana Isabel. 1999. Antroponimia medieval galega (ss. VIII–XII). Patronymica Romanica 12.

Nunes, Naidea Nunes & Dieter Kremer. 1999. Antroponímia primitiva da Madeira e Repertório onomástico histórico da Madeira (séculos XV e XVI). Patronymica Romanica 13.

Kremer, Dieter, Ivo Castro & Wulf Müller (eds.). 2003. Miscelânea Patromiana: Actas do V Colóquio (Lisboa), Comunicações do VII Colóquio (Neuchâtel) e do VIII Colóquio (Bucureşti). Patronymica Romanica 20.

Hafner, Ute. 2004. Namengebung und Namenverhalten im Spanien der 70er Jahre. Patronymica Romanica 21.

Piquer Ferrer, Esperança. 2005. Censos de población del territorio de Barcelona en la década de 1360. Patronymica Romanica 22.

Becker, Lidia. 2009. Hispano-romanisches Namenbuch: Untersuchung der Personennamen vorrömischer, griechischer und lateinisch-romanischer Etymologie auf der Iberischen Halbinsel im Mittelalter (6.–12. Jahrhundert). Patronymica Romanica 23.

Gordón Peral, María Dolores (ed.). 2010. Toponimia de España: Estado actual y perspectivas de la investigación. Patronymica Romanica 24.

Gordón Peral, María Dolores (ed.). 2013. Lengua, espacio y sociedad: Investigaciones sobre normalización toponímica en España. Patronymica Romanica 25.

Further reading on the project

Germain, Jean. 2017. “Les différentes sources au cœur du projet PatRom (PATRONYMICA ROMANICA).” Nouvelle Revue d’Onomastique 59: 105–124. DOI 10.3406/onoma.2017.1877.

Taverdet, Gérard. 2004. “Autour du Patrom.” Nouvelle Revue d’Onomastique 43–44: 61–66. DOI 10.3406/onoma.2004.1464.

Wednesday, November 4, 2026

How Should Kazakhstan Name the World in a New Alphabet?

What happens to Paris, Vienna, London, Beijing or Riyadh when a country changes its script? This is not merely a question of replacing one set of letters with another. It is a question of language policy, cultural memory, phonology, international standardization and identity.

Our new article, published in Acta onomastica 67/2 (2026), addresses precisely this problem:

Dana Pashan, Kyzdarkhan Rysbergen & Eugen Schochenmaier
“Exonymization Strategies Across Scripts: A Typological Review and Research Agenda for Kazakhstan”
Acta onomastica 67/2 (2026), pp. 389–412
DOI: 10.58756/a2673416



When transliteration is not enough

Kazakhstan is moving from the Cyrillic to the Latin script. At first glance, the task may appear straightforward: develop a conversion system and transliterate existing geographical names.

But foreign place names make the problem much more complicated.

Many names currently used in Kazakh have reached the language through Russian mediation. A mechanical conversion from Cyrillic into Latin could therefore simply preserve Russian phonological patterns in a new alphabet rather than create genuinely Kazakh forms.

The article asks a fundamental question:

Should Kazakhstan simply transliterate its existing exonyms - or should it reconsider how foreign geographical names are adapted into Kazakh altogether?

That question has not yet received a systematic answer.

Five script traditions, five different solutions

To understand what Kazakhstan might do, the article first looks outward.

It compares exonymization practices across five major script environments:

  • Indic and Southeast Asian abugida scripts

  • the Chinese logographic script

  • Arabic and Hebrew

  • Cyrillic

  • and the Latin-script transitions of Turkic-speaking countries

The comparison shows that there is no universal solution.

Some systems prioritize pronunciation. Others preserve traditional forms. Some translate transparent geographical elements. Others combine phonetic and semantic strategies. In almost every case, historical convention and institutional regulation play a decisive role.

Paris is not simply “Paris”

The article illustrates how dramatically one geographical name may change across writing systems.

In Chinese, Paris becomes 巴黎 (Bālí), using characters primarily for their sound.

In Russian, Париж (Parizh) preserves a historically mediated form that likely entered through Polish rather than directly from modern French pronunciation.

In Arabic and Hebrew, foreign names must be adapted to writing systems in which vowels are represented differently.

Indic scripts face another problem: consonant clusters and word-final consonants often have to be reshaped to fit the phonotactic structure of the receiving language.

These are not minor spelling differences.

They show that every language effectively reconstructs the geographical world through its own phonology, orthography and naming traditions.

Lessons from Turkey, Azerbaijan, Uzbekistan and Turkmenistan

The most directly relevant comparisons come from other Turkic-speaking countries that have already experienced major script reforms.

The article examines Turkey, Azerbaijan, Uzbekistan and Turkmenistan.

Their experiences provide both models and warnings.

Turkey demonstrates the strength of a stable phonologically oriented alphabet, but also shows what can happen when questions of foreign-name standardization are left to develop gradually after the reform.

Azerbaijan illustrates the tension between linguistic precision, international readability and digital usability.

Uzbekistan shows the problems created by long-term coexistence of Cyrillic and Latin scripts and repeated modifications to the alphabet.

Turkmenistan demonstrates how unstable or impractical letter choices can complicate education, administration and the standardization of names.

The central lesson is striking:

script reform cannot be separated from name policy.

If exonyms are ignored until after the alphabet has been settled, inconsistent forms can become entrenched in maps, textbooks, media and digital databases for decades.

Kazakhstan has a rare opportunity

Kazakhstan’s situation is unusual.

The country has already experienced two major script changes in the twentieth century: from Arabic script to Latin in 1929 and from Latin to Cyrillic in 1940. The present reform therefore represents the third major script transition in less than a century.

But there is also an advantage.

Unlike earlier reforms elsewhere, Kazakhstan has the opportunity to address exonymization before inconsistent practices become fixed.

The article identifies several unresolved questions:

How should inherited Russian-mediated exonyms be treated?

Should foreign names be retranscribed according to Kazakh phonology?

How should Kazakh-specific sounds be represented in foreign names?

Which institution should have final authority over standardized forms?

How should maps, education, official administration and digital platforms coordinate their usage?

And can corpus linguistics and machine learning help identify actual usage and improve consistency?

The real lesson is institutional

One of the article’s most important conclusions is that successful exonymization is not primarily a matter of finding the “perfect” phonetic system.

The comparative evidence suggests that the decisive factor is institutional organization.

Countries that achieve greater consistency tend to have:

a designated authority,
explicit published guidelines,
and a mechanism for revising those standards as language use changes.

Without such structures, competing forms emerge across maps, textbooks, databases and public administration.

This is why exonymization should not be treated as a minor technical appendix to alphabet reform.

It is part of language planning.

More than a Kazakhstan case study

Although Kazakhstan provides the immediate focus, the article addresses a much wider problem.

Whenever names move between languages and scripts, they sit at the intersection of:

sound, writing, history, cultural memory, political convention and institutional authority.

An exonym is therefore never simply a converted string of letters.

It is the result of a relationship between languages.

That is why forms such as Вена, Париж, Bālí, Rūmā or their future Kazakh equivalents tell us much more than how one language writes a foreign city.

They tell us how one linguistic community incorporates the outside world into its own system of names.

And as Kazakhstan prepares for a new Latin-script future, that question is becoming increasingly urgent.


DOI: 10.58756/a2673416

The article was produced within the research project BR24993133, funded by the Science Committee of the Ministry of Education and Science of the Republic of Kazakhstan.

For researchers working on exonyms, geographical names, script reform, transliteration, language policy, Central Asia or the digital standardization of names, we hope the article provides both a comparative reference and a starting point for further discussion.

Tuesday, November 3, 2026

Names and Power: SNSBI Autumn Meeting 2026 in Sheffield

How much power can a name carry?

A surname can become a commercial asset. A landlord can leave his authority inscribed across an urban map. Governments can erase one political order by renaming the settlements of another. Kings may accumulate several names according to who is speaking about them. Street names can preserve civic memory - or deliberately rewrite it. Even monuments, cups, and apparently ordinary objects can become arenas of naming and authority.

These questions come together at the 2026 Autumn Meeting of the Society for Name Studies in Britain and Ireland (SNSBI), which will take place on Saturday, 14 November 2026, from 10:00 to 16:30, at the University of Sheffield and online.

The theme is “Names and Power.” ICOS also lists the meeting under this title in its international calendar of onomastic conferences and workshops.

The meeting will be held in The Diamond, 32 Leavygreave Road, Sheffield. The venue is in the city centre, approximately a twenty-minute walk from Sheffield railway station, and can also be reached by tram.

The announced booking deadlines are:

6 November 2026 for in-person attendance
13 November 2026 for online attendance

Registration is available through the SNSBI meeting page. SNSBI Autumn Meeting 2026: programme and registration

Names are never completely neutral

The title of the meeting is deceptively simple.

Power is perhaps one of the most fundamental dimensions of naming. To name something is to classify it, distinguish it from other things, make it communicable—and often to claim some degree of authority over it.

This is particularly visible in political and urban toponymy. Street names do considerably more than help us find an address. Research on commemorative naming has repeatedly shown that urban namescapes may embody political ideologies, collective identities, social hierarchies, and competing versions of history. They can make a dominant historical narrative appear natural simply because it is encountered every day on signs, maps, addresses, and official documents.

What makes the Sheffield programme especially attractive is that it does not reduce “power” to government renaming. The nine papers approach the concept from very different historical periods and name classes: medieval surnames, royal names, street names, settlement names, object names, heritage toponymy and place-names associated with political hegemony.

The programme therefore suggests at least four different kinds of onomastic power.

1. Power through ownership: who has the right to put a name on the landscape?

One of the clearest thematic clusters concerns urban street naming.

Paul Tempan and Lisa Rea Currie, in “The Marquess’ footprint: comparing the impact of landlords on the naming of streets and infrastructure in Belfast and Cardiff,” examine a form of naming authority that was neither purely governmental nor spontaneous.

Large landowners did not merely possess property. Through urban development, they could leave family names, titles, estates and personal associations embedded in the infrastructure of expanding cities.

Cardiff provides an especially striking context. The Bute family profoundly influenced the nineteenth-century development of the city, and names such as Bute Street, Mount Stuart Square and Ninian Park preserve that relationship between ownership, development and commemoration in the urban landscape.

The proposed comparison with Belfast promises to move beyond individual etymologies towards a larger question: how does economic ownership become toponymic presence?

This theme continues in Robert Cotterell’s intriguingly titled paper:

“Right up my street: Street-names, legacies of power and civic identity.”

The words legacy and civic identity are important. Street names often outlive the political or social circumstances that created them. A person or institution may lose power while the name bestowed during that period remains on thousands of envelopes, maps and conversations.

In such cases, the namescape becomes a kind of historical archive—but an archive in which some groups and individuals are much more visible than others.

The programme returns to the subject at the end of the day with John Baker and Susan Kilby’s “Decoding the politics of Nottingham’s street names.”

Together, these three papers should provide one of the meeting’s strongest comparative threads: Belfast, Cardiff and Nottingham as urban texts in which social and political relationships have been written into names.

2. Power over the map: naming, renaming and political authority

The political dimension becomes even more explicit in Hasan Hasan’s paper:

“Power and settlement renaming in the Kingdom of Bulgaria, 1924–1934.”

Few acts demonstrate naming authority more visibly than an official change of settlement name.

When states rename places, they can standardize language, suppress older identities, commemorate new heroes, assert territorial sovereignty, or symbolically detach the present from an unwanted past.

A settlement name may therefore become an unusually compact expression of state policy.

The Bulgarian case of 1924–1934 is particularly interesting because systematic renaming can be approached not simply as linguistic substitution but as a historical process involving state formation, ethnicity, memory and administrative control.

This paper should provide an important geographical counterpoint to the British material and remind us that the politics of naming cannot be understood only within contemporary debates about controversial street names.

3. Power before the modern state: kings, hegemony and medieval naming

Several papers take the theme much further back in time.

Gavin Smith will speak on:

“Social systems analysis and English place-names: The example of the cultural hegemonies of Kings Æthelberht, Rædwald and Sigeberht.”

The phrase “cultural hegemonies” immediately signals an approach that goes beyond conventional place-name etymology.

Here the namescape potentially becomes evidence for the reach of political and cultural systems. Place-names may reveal not merely where a language was spoken but how political centres, elites and cultural influence helped organize landscapes and communities.

This raises a particularly productive methodological question: can distributions of names help us reconstruct forms of power that are otherwise only imperfectly documented?

Royal authority is approached from an entirely different direction in Ian Shiels’s paper:

“My name is Eorl: Ethno-eponyms, epithets, hypocorisms and multiple naming of kings in Old English and Old Norse.”

The title highlights something easily forgotten when looking at historical kings through standardized modern textbooks: powerful individuals did not necessarily possess one stable public name.

A king could be known through an epithet, abbreviated form, ethnic designation, title, nickname or alternative naming tradition.

Multiple naming is itself political.

Who is entitled to call a ruler by which name? Does an epithet glorify, distinguish, mock or retrospectively classify him? Do different linguistic communities name the same ruler differently?

This contribution promises to bring anthroponymy, textual transmission and political representation together.

4. Economic power: when a surname becomes a brand

Keith Briggs adds another unexpected dimension with:

“Surnames as brand-names in medieval Suffolk.”

“Brand name” sounds strikingly modern, but the connection between personal names, reputation and economic activity is much older.

Briggs has worked extensively on medieval Suffolk names and documentary material, including thirteenth-century Ipswich surnames, medieval personal names and Suffolk place-name evidence.

The new title suggests a fascinating reversal of the usual question.

Historical surname studies commonly ask how an occupation, place of origin or characteristic produced a hereditary surname. But what happens when the surname itself begins to identify economic activity, goods, reputation or a commercial operation?

At that point a personal name ceases merely to distinguish a person and begins to accumulate something close to economic capital.

The paper broadens the conference theme considerably: power is not only political. Names can acquire market value, reputation and recognizability.

5. Who has the authority to name heritage?

The most contemporary conceptual contribution may be Valeria Vitale’s:

“‘Deviant toponymy’ and the naming of heritage monuments.”

The phrase deviant toponymy immediately raises questions about the distinction between official and unofficial naming.

Heritage sites frequently have several names simultaneously: an archaeological designation, an official heritage label, a historical name, a local name, a tourist name, perhaps even a contested colonial or postcolonial name.

Which one is “correct”?

And more importantly: who gets to decide?

Archaeologists? Local inhabitants? Governments? International organizations? Mapmakers? Tourists? Digital platforms?

Heritage naming makes power particularly visible because official classification can transform one version of a place’s identity into the internationally recognized label while relegating other names to variants.

This paper therefore seems likely to connect onomastics with heritage studies, digital gazetteers, authority files and the politics of cultural representation.

6. Power over things: expanding the onomastic field

One of the most memorable titles in the programme belongs to Graham Williams:

“Griffins’ eggs and a cup called Crumpuldud: the onomastics of inanimates in medieval England.”

At first sight, cups and griffins’ eggs appear rather distant from the politics of renaming states or cities.

But that is exactly why the paper is interesting.

Naming an object can mark ownership, uniqueness, value, memory or prestige. Precious objects in medieval inventories and narratives may acquire individual names in ways resembling the naming of weapons, ships, animals or places.

Such examples push us towards a fundamental onomastic question:

What kinds of things does a society consider important enough to individualize through a proper name?

Naming can confer status.

An ordinary cup is one of many cups. A cup with its own individual name occupies a different cultural position.

The paper consequently expands the meeting’s definition of power from authority over people and territory to the symbolic ability of naming to elevate an object into an individual cultural entity.

Back to Sheffield

There is also a pleasant element of institutional continuity.

SNSBI records show that a meeting of the Society was already held at the University of Sheffield in 1999. The 2026 meeting therefore brings the Society back to Sheffield more than a quarter of a century later.

The Society itself was formed in 1991 to promote research on place-names, personal names and other classes of names across Britain and Ireland. Its membership extends beyond the academic community, and its meetings deliberately bring together scholars, students and other people interested in what names reveal about language, history and landscape.

That breadth is particularly well represented in this year's programme.

From medieval Suffolk surnames to Bulgarian settlement renaming, from the cultural hegemony of Anglo-Saxon kings to the urban landscapes of Belfast, Cardiff and Nottingham, the meeting demonstrates that names do not merely record power after the event.

They can be one of the means through which power becomes visible, memorable - and sometimes contestable.

For the full current programme, venue information and registration:

SNSBI Autumn Meeting 2026 – Names and Power 

A New Journal of Names: Russia’s Onomastic Bulletin Enters Its Second Year

 A new specialist journal has joined the international onomastic landscape. In 2025, Voronezh State Technical University founded Ономастический вестник (Onomastic Bulletin), a quarterly journal devoted to the study of proper names.

Although the journal itself is new, it has deeper scholarly roots. It grew out of the Voronezh Onomastic Readings, first held on 18 February 2025, and is closely connected with the long-established Voronezh school of onomastics, associated especially with the work of Gennady F. Kovalev and research in regional, theoretical and literary onomastics.

The journal was officially founded on 7 May 2025, with Svetlana A. Skuridina as Editor-in-Chief. Four issues appeared during its first year.

From conference proceedings to an independent journal

The first issues were closely connected with papers presented at the inaugural Voronezh Onomastic Readings. By the fourth issue, however, the publication had begun to develop a more independent editorial identity.

This transition was already noted in 2026 by Sergey O. Goryaev in Problems of Onomastics, who reviewed the journal’s first four issues and observed its evolution from a conference-based publication into a journal with its own structure and scholarly profile.

That is an important development. Many new academic publications begin as conference proceedings; fewer manage to establish themselves rapidly as regular journals.

A broad understanding of onomastics

The journal’s principal sections include:

Theoretical and Methodological Problems of Onomastics,
Regional Onomastic Studies,
Name in the Literary Text Space,
Pragmatic Aspects of Name Creation,
and the particularly interesting Onymic Periphery.

This last category reflects one of the strongest features of the journal: its willingness to study names beyond the traditional core of anthroponyms and toponyms.

The first issues include research on hydronyms, microtoponyms and personal names, but also on literary characters, pseudonyms, precedent names in journalism, musicians’ stage names, commercial naming and even the names of cosmetic products.

The result is a deliberately broad picture of the modern onomasticon.

Literary and regional onomastics

Two areas already stand out.

The first is literary onomastics. This reflects the strong Voronezh tradition of studying names in literature and the research interests of the journal’s editor-in-chief. Articles deal with Chekhov, Gorky and other authors, fictional naming systems, fairy-tale names and the role of names in constructing literary characters and worlds.

The second major field is regional onomastics. Studies of the Voronezh region and other parts of Russia document official and unofficial place names, hydronyms, microtoponyms and local naming traditions.

Such work is especially valuable because many local names remain poorly documented and may disappear from everyday use.

The “onymic periphery”

Perhaps the most distinctive concept in the journal is its section devoted to the onymic periphery.

Modern societies name far more than people and places. Products, businesses, media objects, cultural phenomena and digital identities all participate in naming systems.

By giving these categories their own space, Onomastic Bulletin reflects an important development in contemporary name studies: the expansion of onomastics toward new classes of proper names and toward the pragmatics of naming itself.

A growing scholarly network

The journal is not limited to Voronezh. Its editorial board includes scholars from numerous Russian research centres as well as colleagues from Belarus, North Macedonia and Turkey.

The second Voronezh Onomastic Readings, held in February 2026, attracted more than one hundred participants and presentations from Russia and several other countries, showing that the initiative has already developed into a broader scholarly network.

The journal continued publication in 2026, confirming that it was not merely a one-year experiment.

A new voice in international onomastics

Russia already has the internationally established Voprosy onomastiki / Problems of Onomastics. Onomastic Bulletin appears to be developing a somewhat different and potentially complementary profile.

Its strongest areas so far include:

  • literary onomastics;

  • regional name studies;

  • new and peripheral name classes;

  • pragmatics of naming;

  • documentation of onomastic schools, conferences and scholars.

This may give the journal a recognizable niche within both Russian and international onomastics.

The major challenge ahead will be increasing its international visibility. English-language titles, abstracts and keywords already help, but wider participation from researchers outside the Russian-speaking world would strengthen the journal further.

Still, the first year is promising.

A new specialist journal does more than provide another place to publish articles. It creates a scholarly meeting point, preserves local research, supports emerging topics and, over time, becomes part of the institutional history of a discipline.

For this reason, the appearance of Ономастический вестник / Onomastic Bulletin is welcome news.

Welcome to the international family of onomastic journals!

Ономастический вестник / Onomastic Bulletin
Founded: 7 May 2025
Publisher: Voronezh State Technical University
Editor-in-Chief: Svetlana A. Skuridina
ISSN: 3034-6975
Frequency: quarterly


Новый ономастический журнал в России: Ономастический вестник

В 2025 году международное сообщество ономатологов пополнилось новым специализированным изданием. Воронежский государственный технический университет основал журнал Ономастический вестник, полностью посвящённый исследованию имён собственных.

Хотя сам журнал совсем молод, за ним стоит более длительная научная традиция. Он вырос из «Воронежских ономастических чтений», впервые проведённых 18 февраля 2025 года, и тесно связан с воронежской ономастической школой, важную роль в становлении которой сыграл Геннадий Филиппович Ковалёв.

Официальной датой основания журнала считается 7 мая 2025 года. Главным редактором стала Светлана Алексеевна Скуридина. Уже в первый год вышло четыре номера.

От материалов конференции к самостоятельному журналу

Первые выпуски были во многом связаны с докладами участников первых «Воронежских ономастических чтений». Однако уже к четвёртому номеру журнал начал приобретать собственную редакционную структуру и более самостоятельный научный профиль.

Это развитие отметил в 2026 году С. О. Горяев в журнале Вопросы ономастики, анализируя первые четыре выпуска нового издания.

Таким образом, Ономастический вестник довольно быстро прошёл путь от публикационной площадки, связанной с конференцией, к регулярному специализированному журналу.

Широкое понимание ономастики

Среди основных рубрик журнала:

Теоретические и методологические проблемы ономастики,
Региональные ономастические исследования,
Имя в пространстве литературного текста,
Прагматические аспекты имятворчества,
а также особенно интересная рубрика «Онимная периферия».

Последняя хорошо показывает одну из особенностей издания: внимание не только к традиционным антропонимам и топонимам, но и к новым типам имён.

В первых выпусках представлены исследования гидронимов, микротопонимов и личных имён, но рядом с ними — работы о литературных именах, псевдонимах, прецедентных именах в СМИ, сценических именах музыкантов, коммерческой номинации и даже названиях косметической продукции.

Такое тематическое разнообразие отражает современное расширение границ ономастики.

Литературная и региональная ономастика

Два направления уже сейчас особенно заметны.

Первое — литературная ономастика, традиционно сильная для воронежской школы. В журнале публикуются исследования имён у Чехова, Горького и других писателей, анализируются имена литературных персонажей, сказочная ономастика и функции онимов в художественном тексте.

Второе важное направление — региональная ономастика. Исследования Воронежской области и других регионов России документируют официальные и неофициальные топонимы, гидронимы, микротопонимы и локальные традиции именования.

Подобные материалы особенно ценны, поскольку многие местные названия остаются малоизученными и постепенно исчезают из живой речи.

«Онимная периферия»

Одной из наиболее характерных особенностей журнала выглядит сама идея онимной периферии.

Современное общество даёт имена далеко не только людям и географическим объектам. Названия получают товары, предприятия, культурные объекты, медиапроекты, цифровые сущности и множество других реалий.

Выделяя подобные категории в самостоятельное исследовательское пространство, журнал отражает важную тенденцию современной ономастики — расширение круга изучаемых объектов и усиление интереса к самому процессу именования.

Формирование научного сообщества

Журнал не ограничивается Воронежем. В его редакционную коллегию входят исследователи из разных научных центров России, а также специалисты из Беларуси, Северной Македонии и Турции.

Вторые «Воронежские ономастические чтения», состоявшиеся в феврале 2026 года, собрали более ста участников и докладов из России и ряда других стран.

Продолжение публикации журнала в 2026 году показывает, что речь идёт уже не о разовом издательском проекте, а о формирующейся устойчивой научной площадке.

Новое место на ономастической карте

В России уже существует международно известный журнал Вопросы ономастики. Ономастический вестник, судя по первым номерам, постепенно формирует иной, во многом дополняющий профиль.

Наиболее заметными направлениями нового журнала являются:

  • литературная ономастика;

  • региональные исследования;

  • новые и периферийные разряды имён;

  • прагматика именования;

  • освещение деятельности ономастических школ, конференций и исследователей.

В дальнейшем одним из главных вызовов станет расширение международной видимости журнала. Англоязычные названия, аннотации и ключевые слова уже способствуют этому, однако ещё более широкое участие зарубежных авторов сделало бы издание заметнее за пределами русскоязычного научного пространства.

Тем не менее первые результаты выглядят многообещающе.

Появление специализированного журнала - это не просто ещё одна возможность опубликовать статью. Это создание новой научной площадки, которая помогает сохранять региональные материалы, объединять исследователей и фиксировать новые направления развития дисциплины.

Поэтому появление Ономастического вестника можно считать хорошей новостью не только для российской, но и для международной ономастики.

Добро пожаловать в международное семейство ономастических журналов!

Ономастический вестник / Onomastic Bulletin
Основан: 7 мая 2025 года
Издатель: Воронежский государственный технический университет
Главный редактор: Светлана Алексеевна Скуридина
ISSN: 3034-6975
Периодичность: 4 выпуска в год