Incorporating pictures of cute animals, Dr. Benor presents analysis of data from her 2019 survey.
Abstract:
Leibring (2016) argues that pets’ names serve three functions: singularizing, expressive, and ritual. Using data from a battery on pets’ names in my 2019 snowball-sample Survey of American Jewish Personal Names, I argue for a fourth function: social/identity. 30% of the 5583 Jewish and Jewish-ancestry respondents who have owned pets report that at least one pet had a name they consider Jewish. I analyze 2032 pets’ names and the owners’ explanations and stories. Pet name sources (# tokens and examples in parentheses) include personal names (1039, Abby, Max), sometimes after a human or pet honoree (86, Sadie, Rachamim); biblical or rabbinic literature (470, Akiva, Genesis); characteristic or circumstance (216, Gingy, Shmutzik); Jewish-identified food (215, Bamba, Farfel); zoonym (181, Ketzel, Tuki); Jewish religiosity (179, Mitzvah, Shtreimel), especially holidays/seasons when the pet was adopted (142, Afikomen, Latke); historical figure or current celebrity (127, Bar-Kochba, Bernie); term of endearment (90, Motek, Shayna Punim); Israel (73, Sababa, Zelda); literary or cultural reference (65, K’tonon, Purrchik). Source languages include Hebrew (930, Tikva, Yofi), Yiddish (428, Pipik, Fresser), Aramaic (14, Shunra, Zutra), Arabic (12, Habibi, Yalla), and Ladino (6, Boreka, Hijo), and wordplay is sometimes employed (54, a cat named Golda Meow, a turtle named Matzav ‘situation, what turtle’). I offer quantitative analysis of animal type, decade of naming, and Jewish religious and social engagement of the pet owner, and I show how pet naming allows American Jews to construct identities and communities. The findings contribute to our understanding of the onomastics of companion animals.
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